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On Certainty (German: Über Gewissheit, original spelling Über Gewißheit) is a philosophical book composed from notes written by Ludwig Wittgenstein over four separate periods in the eighteen months before his death on 29 April 1951.
Form of life (German: Lebensform) is a term used sparingly by Ludwig Wittgenstein in posthumously published works Philosophical Investigations (PI), On Certainty and in parts of his Nachlass. [1] Wittgenstein in his Tractatus Logico-Philosophicus (TLP) was concerned with the structure of language, responding to Frege and Russell.
On Certainty is a series of notes made by Ludwig Wittgenstein just prior to his death. The main theme of the work is that context plays a role in epistemology. Wittgenstein asserts an anti-foundationalist message throughout the work: that every claim can be doubted but certainty is possible in a framework. "The function [propositions] serve in ...
Ludwig Josef Johann Wittgenstein (/ ˈ v ɪ t ɡ ən ʃ t aɪ n,-s t aɪ n / VIT-gən-s(h)tyne, [7] Austrian German: [ˈluːdvɪk ˈjoːsɛf ˈjoːhan ˈvɪtɡn̩ʃtaɪn]; 26 April 1889 – 29 April 1951) was an Austrian philosopher who worked primarily in logic, the philosophy of mathematics, the philosophy of mind, and the philosophy of language.
In philosophy, Wittgenstein's ladder is a metaphor set out by Ludwig Wittgenstein about learning. In what may be a deliberate reference to Søren Kierkegaard 's Concluding Unscientific Postscript to Philosophical Fragments , [ 1 ] [ 2 ] the penultimate proposition of the Tractatus Logico-Philosophicus (translated from the original German) reads:
McManus, Denis (2006), The Enchantment of Words: Wittgenstein's Tractatus Logico-Philosophicus, Oxford: Oxford University Press; Monk, Ray (1990), Ludwig Wittgenstein: The Duty of Genius, Jonathan Cape. Pears, David (1987) The False Prison. A Study of the Development of Wittgenstein’s Philosophy. Oxford, UK, and New York, NY: Clarendon Press.
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Zettel (German: "slip(s) of paper") is a collection of assorted remarks by Ludwig Wittgenstein, first published in 1967.It contains several discussions of philosophical psychology and of the tendency in philosophy to try for a synoptic view of phenomena. [1]
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