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(Mary, Queen of May, we come to greet you. O dear donor of joy, look at us at your feet.) [11] Another similar song greets Mary, the queen of May, who is greeted by the month of May. [12] Another well-known Marian "Queen of May" song ends with the words: O Mary we crown thee with blossoms today! Queen of the Angels and Queen of the May.
A May Queen of New Westminster, British Columbia, Canada circa 1877. In the British Isles and parts of the Commonwealth, the May Queen or Queen of May is a personification of the May Day holiday of 1 May, and of springtime and the coming growing season. The May Queen is a girl who rides or walks at the front of a parade for May Day celebrations.
"Bring Flowers of the Rarest" (also known as the Fairest) is a Marian hymn written by Mary E. Walsh. It was published as the "Crowning Hymn" in the Wreath of Mary 1871/1883 and later in St. Basil's Hymnal (1889). [citation needed] The hymn is frequently sung during a May Crowning service, one of several May devotions to the Blessed Virgin Mary ...
Eastern Orthodox icon of the Praises of the Theotokos, before which the Akathist hymn to Mary may be chanted. Marian hymns are Christian songs focused on Mary, mother of Jesus. They are used in devotional and liturgical services, particularly by the Roman Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and Lutheran churches. [citation ...
"Mary, Mary, Quite Contrary" is an English nursery rhyme. The rhyme has been seen as having religious and historical significance, but its origins and meaning are disputed. The rhyme has been seen as having religious and historical significance, but its origins and meaning are disputed.
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The cult of Mary was furthered by Queen Theodora in the 6th century. [282] [283] According to William E. Phipps, in the book Survivals of Roman Religion, [284] "Gordon Laing argues convincingly that the worship of Artemis as both virgin and mother at the grand Ephesian temple contributed to the veneration of Mary." [285]
The story may be derived from the apocryphal Gospel of Pseudo-Matthew, written around the year 650, [3] which combines many earlier apocryphal Nativity traditions; however, in Pseudo-Matthew, the event takes place during the flight into Egypt, and the fruit tree is a palm tree (presumably a Date Palm) rather than a cherry tree.