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After the eighth edition in 1779, Alphonsus considered his work definitive, and in 1785 the ninth edition finalized the book's contents. [2] Since his death, many further editions have been published, including a partially completed English edition from Mediatrix Press, the first volume of which was released in 2017.
Liguori's greatest contribution to the Catholic Church was in the area of moral theology. His masterpiece was The Moral Theology (1748), which was approved by the Pope himself [ 5 ] and was born of Liguori's pastoral experience, his ability to respond to the practical questions posed by the faithful and his contact with their everyday problems.
Catholic moral theology is a major category of doctrine in the Catholic Church, equivalent to a religious ethics. Moral theology encompasses Catholic social teaching, Catholic medical ethics, sexual ethics, and various doctrines on individual moral virtue and moral theory. It can be distinguished as dealing with "how one is to act", in contrast ...
The word "attend" an allusion to the many other concerns that a bishop has to attend to. By this, according to St. Alphonsus Liguori, Doctor of the Church on Moral theology, the Apostle Paul "wished him to apply to the reading of holy books, not in a passing way and for a short time, but regularly and for a considerable time."
In his 1761 book, The Passion and Death of Jesus Christ, Alphonsus Maria de Liguori, founder of the Redemptorist Fathers, listed among various pious exercises the Little Chaplet of the Five Wounds of Jesus Crucified. [7] [8] [9] Liguori wrote the devotional as a meditation on the five piercing wounds that Christ suffered during his crucifixion ...
It was soon translated into Italian and then Spanish. In this prose work, Lanteri describes the character of Liguori and his doctrinal teaching, particularly his moral theology. The book includes an exhaustive catalogue of Liguori's written works, which was a substantial aid to the Vatican committee reviewing Alphonsus' life and works. [13]
Spiritual Communion, as St. Thomas Aquinas and St. Alphonsus Liguori teach, produces effects similar to Sacramental Communion, according to the dispositions with which it is made, the greater or less earnestness with which Jesus is desired, and the greater or less love with which Jesus is welcomed and given due attention.
Even one theologian that is regarded as highly authoritative, such as St. Alphonsus Liguori, is able to make an opinion probable in this sense. Under this view, no justification in terms of reason is sufficient to give an opinion solid probability, nor does the support of theologians who merely repeat the opinions of others.