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From the Yoruba language, Olorun's name is a contraction of the words oní (which denotes ownership or rulership) and ọ̀run (which means the Heavens, abode of the spirits). Another name, Olodumare, comes from the phrase "O ní odù mà rè" meaning "the owner of the source of creation that does not become empty," "or the All Sufficient".
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The names of the children are traditionally found by divination performed by a group of Babalawo – traditional Ifá priests, but in recent times names can also come from those of ranking members of the family, including the father, mother, grandparents, or next of kin. Both the mother and father and other elderly relatives can give their own ...
Ogun's centrality to the Yoruba religion has resulted in his name being retained in Santería religion, as well as the Shango religion of Trinidad and Tobago. In Santería, Ogún is syncretized with Saint Peter , James the Great , Saint Paul , Saint Michael the Archangel , and John the Baptist ; he is the deity of war and metals.
A symbol of the Yoruba religion (Isese) with labels Yoruba divination board Opon Ifá. According to Kola Abimbola, the Yorubas have evolved a robust cosmology. [1] Nigerian Professor for Traditional African religions, Jacob K. Olupona, summarizes that central for the Yoruba religion, and which all beings possess, is known as "Ase", which is "the empowered word that must come to pass," the ...
Illustration from the Nelson edition of the book, first published in 1950. A year later, Akara-Ogun decides to return to Irunmale, where he is captured by a man covered in scales like a fish. Akara-Ogun prays to God for his release and the following morning manages to kill the man by tricking him into thinking that he could make water flow from ...
Nehebkau, the primordial snake and funerary god associated with the afterlife, and one of the forty-two assessors of Maat; Osiris, lord of the Underworld [2] Qebehsenuef, one of the four sons of Horus; Seker, a falcon god of the Memphite necropolis who was known as a patron of the living, as well as a god of the dead. He is known to be closely ...
Rooted in the native religion of the Yoruba people, most orishas are said to have previously existed in òrún—the spirit world—and then became Irúnmọlẹ̀—spirits or divine beings incarnated as human on Earth. Irunmole took upon a human identity and lived as ordinary humans in the physical world, but because they had their origin in ...