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Thus through the love of God, humans become transformed and become self-sacrificing. It is also stated that true love for other humans occurs when people see the beauty of God in other people's souls. The Baháʼí teachings state that Baháʼís should love all humans regardless of religion, race or community, and also should love their ...
The Four Loves is a 1960 book by C. S. Lewis which explores the nature of love from a Christian and philosophical perspective through thought experiments. [1] The book was based on a set of radio talks from 1958 which had been criticised in the U.S. at the time for their frankness about sex.
Love of God can mean either love for God or love by God. Love for God (philotheia) is associated with the concepts of worship, and devotions towards God.[1]The Greek term theophilia means the love or favour of God, [2] and theophilos means friend of God, originally in the sense of being loved by God or loved by the gods; [3] [4] but is today sometimes understood in the sense of showing love ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 6 January 2025. Problem of the lack of evidence for alien life despite its apparent likelihood This article is about the absence of clear evidence of extraterrestrial life. For a type of estimation problem, see Fermi problem. Enrico Fermi (Los Alamos 1945) The Fermi paradox is the discrepancy between the ...
The verb form of the word "agape" goes as far back as Homer. In a christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The christian priest and philosopher Thomas Aquinas describe agape as "to will the good of another". [5]
The term "exotheology" was coined in the 1960s or early 1970s [1] for the examination of theological issues as they pertain to extraterrestrial intelligence.It is primarily concerned with either conjecture about possible theological beliefs that extraterrestrials might have, or how our own theologies would be influenced by evidence of and/or interaction with extraterrestrials.
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The theistic sub-school such as Dvaita Vedanta of Hinduism, starts with the same premises, but adds the premise that individual Self and Brahman are distinct, and thereby reaches entirely different conclusions where Brahman is conceptualized in a manner similar to God in other major world religions. [18]