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Jesus and the two disciples On the Road to Emmaus, by Duccio, 1308–1311, Museo dell'Opera del Duomo, Siena. According to the Gospel of Luke, the road to Emmaus appearance is one of the early post-resurrection appearances of Jesus after his crucifixion and the discovery of the empty tomb.
As the Stations of the Cross are prayed during the season of Lent in Catholic churches, each station is traditionally followed by a verse of the Stabat Mater, composed in the 13th century by Franciscan Jacopone da Todi. James Matthew Wilson's poetic sequence, The Stations of the Cross, is written in the same meter as da Todi's poem. [37]
At the end of the evening, the disciples boarded a ship to cross to the other side of the Sea of Galilee, without Jesus who went up the mountain to pray alone. John alone specifies they were headed "toward Capernaum". [4] During the journey on the sea, the disciples were distressed by wind and waves, but saw Jesus walking towards them on the sea.
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At the entrance of the Patriarchate is a column with a cross on it, marking the 9th Station of the Via Dolorosa. [41] In 1980 Pope Shenouda III of Alexandria (3 August 1923–17 March 2012) had forbidden Coptic faithful from traveling to Jerusalem on pilgrimage until the Israeli-Palestinian conflict was resolved.
Sermon on the Mount, by Carl Bloch, 1877, depicts Jesus's important discourse. The Synoptics depict two distinct geographical settings in Jesus's ministry. The first takes place north of Judea, in Galilee, where Jesus conducts a successful ministry, and the second shows Jesus rejected and killed when he travels to Jerusalem. [23]
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The Holy Cross Sermons (Polish: Kazania świętokrzyskie) are the oldest extant prose text in the Polish language, dating probably from the late 13th or early 14th century. The documents are named after the place where they were originally housed – the Holy Cross Monastery ( pl ) in Poland's Holy Cross Mountains (Polish: Góry Świętokrzyskie ).