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Jesus and the woman taken in adultery (or the Pericope Adulterae) [a] is considered by some to be a pseudepigraphical [1] passage found in John 7:53–8:11 [2] of the New Testament. In the passage, Jesus was teaching in the Temple after coming from the Mount of Olives .
[16] However, some commentators, including Thomas Aquinas, say that Jesus was making the connection with the commandment, "You shall not covet your neighbor's wife." [17] According to the gospels, Jesus quoted the book of Genesis regarding the divine origin of the marriage relationship, concluding, "So they are no longer two, but one flesh.
The equation of lust with adultery is very similar to the earlier equation of anger and murder in Matthew 5:22. Like the previous verse this is often interpreted as Jesus expanding on the requirements of Mosaic Law, but not rejecting it. This sentiment was not original to Jesus, being discussed in the Old Testament and in contemporary Jewish ...
Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye. For a discussion of the radicalism of these verses see Matthew 5:29 . Jesus had stated that looking at a woman in lust is equal to the act of adultery itself and in this verse he hyperbolically recommends cutting off one's ...
Jones notes that the mention of only the right eye makes it clear that Jesus is not meaning for this to be taken literally, as the left eye would be just as likely to lead into sin. The obvious hyperbole of this passage have led some commentators to see other difficult parts of the Sermon as hyperbole, such as Matthew 5:39 and 40 .
Martin Luther argued that since in the eyes of God an adulterer was dead, their spouse was free to remarry. More evidence for this view comes from Genesis 2:24 , which makes clear that the sexual act permanently joins two individuals, so adultery can be understood to have created a new bond erasing the old one.
Eddy Elliott and Jesus Gomez cite Malachi 2:16, which says, "For I hate divorce! says the Lord God of Israel," and Matthew 5:32, where Jesus says, "But I tell you that anyone who divorces his wife ...
The book The Life of Jesus by the French philosopher and writer Ernest Renan, which emphasised the human nature of Christ, had a significant influence on the interpretation of the subject. By the time work on the painting began, Russian painting had already produced such famous canvases on Gospel themes as the Last Supper by Nikolai Ge and ...
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