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However, there are a few Muslim-majority regions in Europe which do not fit this dichotomy. [citation needed] The culture line can be particularly difficult to place in regions of cultural diversity such as Bosnia and Herzegovina, whose citizens may themselves identify as East or West depending on ethnic or religious background. [2]
"Culture of dissemblance" has also been used to describe contemporary behaviors. [4] In the aftermath of Hurricane Katrina, many black women were thrust into chaotic atmospheres, and were "exposed emotionally, physically, and sexually in ways largely undocumented." Because of this, they were forced to create a public and private persona to ...
Co-Cultural Communication Theory provides a crucial framework for understanding the dynamics of communication between dominant cultures and co-cultural groups. Understanding the framework developed by Mark Orbe in 1996 is crucial to comprehend how co-culture operates. The co-culture theory was created to provide a voice for minority cultures.
The world is becoming a smaller place. As a result, interactions across the world are increasing, which intensify "civilization consciousness" and the awareness of differences between civilizations and commonalities within civilizations. Due to economic modernization and social change, people are separated from longstanding local identities.
A salient feature of Buddhist philosophy which sets it apart from Indian orthodoxy is the centrality of the doctrine of not-self (Pāli. anatta, Skt. anātman). The Buddha's not-self doctrine sees humans as an impermanent composite of five psychological and physical aspects instead of a single fixed self.
A broad concept, "Western culture" does not relate to a region with fixed members or geographical confines. It generally refers to the classical era cultures of Ancient Greece and Ancient Rome that expanded across the Mediterranean basin and Europe, and later circulated around the world predominantly through colonization and globalization. [1]
The movement did not gain widespread support from Christians in al-Andalus and after the executions the movement subsided. [ 13 ] Professor Dario Fernandez Morera describes the decline of the native christian culture of Iberia under the Muslim rule: [ 14 ] [ 15 ]
This is the first mention of a compass in a medieval Islamic scientific text and its earliest known use as a Qibla indicator, although al-Ashraf did not claim to be the first to use it for this purpose. [33] [41] In 1300, an Arabic treatise written by the Egyptian astronomer and muezzin Ibn Simʿūn describes a dry compass used for determining ...