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The first person, after several other attempts at tackling the subject, who broadly and thoroughly questioned the mental health of Jesus was French psychologist Charles Binet-Sanglé, the chief physician of Paris and author of a four-volume work La Folie de Jésus (The Madness of Jesus, 1908–1915).
Essayist Stephen Fried has advocated for the Mi Shebeirach for healing as an opportunity for rabbis "to reinforce that mental illness and substance use disorders 'count' as medical conditions for which you can offer prayers of healing". [70] The prayer is often used in Jewish chaplaincy. [71]
The increased interest in alternative medicine at the end of the 20th century has given rise to a parallel interest among sociologists in the relationship of religion to health. [2] Faith healing can be classified as a spiritual, supernatural, [10] or paranormal topic, [11] and, in some cases, belief in faith healing can be classified as ...
The patient is to recite the long Medicine Buddha mantra 108 times over a glass of water. The water is now believed to be blessed by the power of the mantra and the blessing of the Medicine Buddha himself, and the patient is to drink the water. This practice is then repeated each day until the illness is cured. [citation needed]
The largest study, from the 2006 STEP project, found no significant differences in patients recovering from heart surgery whether the patients were prayed for or not. [ 1 ] [ 5 ] [ 14 ] The third party studies reported either null results, correlated results, or contradictory results in which beneficiaries of prayer had worsened health outcomes.
Science and Health encapsulates the teachings of Christian Science and adherents often call it their "textbook." At Sunday services, the sermon consists of passages from the Bible with "correlative passages" [9] from Science and Health. Eddy called the two books Christian Science's "dual and impersonal pastor". [10] [non-primary source needed]
The healing process takes place in a temphiri, a communal village house, where patients are welcomed and supported throughout their journey. [ 1 ] As the patient enters a trance-like state, the village women and children form a circle around them, singing songs that invoke the helping spirits.
A new illness or a renewal or worsening of the first illness enables a person to receive the sacrament a further time. [25] The ritual book on pastoral care of the sick provides three rites: [26] [full citation needed] anointing outside Mass, [27] anointing within Mass, [28] and anointing in a hospital or institution. [29]
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