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The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
Kevod HaBeriyot (Hebrew: כבוד הבריות; literally in Hebrew: "honor [of/due to] the [God's] creations (human beings)" also variously translated as "individual dignity", "individual honor", or "human dignity" (in a specifically Talmudic sense which may or may not be the same as the secular concept of human dignity) is a concept of Halakha (Jewish law) originating in the Talmud which ...
To Gregory, the human being is exceptional being created in the image of God. [6] Humanity is theomorphic both in having self-awareness and free will , the latter which gives each individual existential power, because to Gregory, in disregarding God one negates one's own existence. [ 7 ]
Nephesh (נֶ֫פֶשׁ nép̄eš), also spelled nefesh, is a Biblical Hebrew word which occurs in the Hebrew Bible. The word refers to the aspects of sentience, and human beings and other animals are both described as being nephesh. [1] [2] Bugs and plants, as
Human beings are actors on the human scene; we are creators, second only to God; we are the God-appointed governors of the world. Human beings have immortal souls, which is God's way of verifying the preciousness of humankind. Human beings may achieve fame—the personal glory attained by an individual who thrusts himself or herself forward in ...
KJV: NIV: KJV: NIV: KJV: NIV: KJV: NIV: KJV: NIV: KJV: NIV: KJV: NIV: KJV: NIV: KJV: Spirit 182 232 2 2 1 1 1 1 325 317 1 1 Spirits (angels, evil spirits) 4 16 34 42 Soul 1 Breath 31 27 18 17 3 Wind 94 92 2 Mind 6 5 28 12 4 1 Heart 4 384 517 6 1 Number of miscellaneous words & phrases appearing >4 to 1 times 69 22 22 4 187 64 20 31 15 17 2601 ...
The Fall of the Rebel Angels by Hieronymus Bosch, based on Genesis 6:1–4. The Nephilim (/ ˈ n ɛ f ɪ ˌ l ɪ m /; Hebrew: נְפִילִים Nəfīlīm) are mysterious beings or humans in the Bible traditionally imagined as being of great size and strength, or alternatively beings of great power and authority. [1]
To others, he is a human who embodies the teachings of Christ, or a distinct human prophet who symbolises the divinity within humankind. [26]: 32–33 [27] Leonard Barrett has argued that many Rastas believe in a form of reincarnation, where Moses, Elijah, Jesus and then Haile Selassie are avatars of Jah. [28] R.
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