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The compound term Khoisan / Khoesān is a modern anthropological convention in use since the early-to-mid 20th century. Khoisan is a coinage by Leonhard Schulze in the 1920s and popularised by Isaac Schapera. [6] It entered wider usage from the 1960s based on the proposal of a "Khoisan" language family by Joseph Greenberg.
Map of modern distribution of "Khoisan" languages. The territories shaded blue and green, and those to their east, are those of San peoples. The San peoples (also Saan), or Bushmen, are the members of any of the indigenous hunter-gatherer cultures of southern Africa, and the oldest surviving cultures of the region. [2]
Capoid race is a grouping formerly used for the Khoikhoi and San peoples in the context of a now-outdated [1] model of dividing humanity into different races. The term was introduced by Carleton S. Coon in 1962 and named for the Cape of Good Hope . [ 2 ]
In seventeenth-century Dutch, Hottentot was at times used to denote all black people (synonymously with Kaffir, which was at times likewise used for Cape Coloureds and Khoisans), but at least some speakers used the term Hottentot specifically for what they thought of as a race distinct from the supposedly darker-skinned people referred to as Kaffirs.
The accepted term for the two people being Khoisan. [2] The designation "Khoekhoe" is actually a kare or praise address, not an ethnic endonym, but it has been used in the literature as an ethnic term for Khoe -speaking peoples of Southern Africa, particularly pastoralist groups, such as the Griqua , Gona, Nama , Khoemana and Damara nations.
During the establishment and the time throughout the 18th century Cape Colony, South Africa was referred to as The Country of the Hottentots and Caffria, [6] (Hottentot is a deprecated reference to the Khoisan people of Western Cape, South Africa, while Caffria stemming from Kafir/Kaffir which is now an offensive racial slur to South African ...
Some accounts of early human violence associate the development of warfare – aggression against humans – with the practice of hunting game. [9] [10]In 2016, Daniel Wright, senior lecturer in tourism at the University of Central Lancashire, wrote a paper on the possible future of tourism where he discussed how the hunting of the poor ("hunting humans") could become a hobby of the super-rich ...
Khoisan revivalism is the phenomenon of individuals claiming to be Khoisan (descendants) and defending indigenous rights. [1] The Khoisan revival movement aims to confirm and demarginalise the cultural identity of the Khoisan in modern-day South Africa . [ 2 ]