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The structures of the two letters (to which Best refers) include opening greetings (1 Thessalonians 1:1a, 2 Thessalonians 1:1–2) and closing benedictions (1 Thessalonians 5:28, 2 Thessalonians 3:16d–18) which frame two, balancing, sections (AA'). In 2 Thessalonians these begin with similar successions of nine Greek words, at 1:3 and 2:13.
2 Thessalonians 2:3 ανομιας (lawlessness) – א B 0278 6 81 88 mg 104 326 365 436 1739 1881 2127 2464 ℓ 1365 it m co αμαρτιας (sinfulness) – A D G K L P Ψ 88* 181 330 451 614 629 630 1241 1877 1962 1984 1985 2492 2495 Byz Lect lat syr Irenaeus lat Eusebius. 2 Thessalonians 2:8 ο κυριος (the LORD) – B D 2 1739 1881 ...
The majority of New Testament scholars hold 1 Thessalonians to be authentic, although a number of scholars in the mid-19th century contested its authenticity, most notably Clement Schrader and F.C. Baur. [13] 1 Thessalonians matches other accepted Pauline letters, both in style and in content, and its authorship is also affirmed by 2 Thessalonians.
In B, Galatians ends and Ephesians begins on the same side of the same folio (page 1493); similarly 2 Thessalonians ends and Hebrews begins on the same side of the same folio (page 1512). [15] between 2 Thessalonians and 1 Timothy (i.e., before the Pastorals): א, A, B, C, H, I, P, 0150, 0151, and about 60 minuscules (e.g. 218, 632)
2 Thessalonians 1:9 "They will be punished with eternal destruction, forever separated from the Lord and from his glorious power." Romans 6:23 "For the wages of sin is death." 2 Peter 2:6 "and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly"
Acts 2 and Acts 3; Peter 1; 1 Corinthians 15; 1 Thessalonians 4 and 1 Thessalonians 5; 2 Thessalonians 1 and 2 Thessalonians 2; Titus 2:13; Revelation 14:14-20 and Revelation 20:1-6; Books. Anderberg, Roy W., Post Tribulation Rapture Wheatmark Publishing, 2008, ISBN 978-1-58736-018-3; Alnor, William M., Soothsayers of the Second Advent. Fleming ...
The term is found in 2 Thessalonians 2:6–7 in an eschatological context: Christians must not behave as if the Day of the Lord would happen tomorrow, since the son of perdition (the Antichrist of 1 and 2 John) must be revealed before.
2 Thessalonians: c. 51 CE or post-70 CE. If this is a genuine Pauline epistle it follows closely on 1 Thessalonians. But some of the language and theology point to a much later date, from an unknown author using Paul's name. [91] 𝔓 92 (300 CE) 1 Timothy, 2 Timothy, Epistle to Titus: c. 100 CE. The two Timothy epistles and Titus reflect a ...
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