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Yogachara (Sanskrit: योगाचार, IAST: Yogācāra) is an influential tradition of Buddhist philosophy and psychology emphasizing the study of cognition, perception, and consciousness through the interior lens of meditation, as well as philosophical reasoning (hetuvidyā).
The Yogācārabhūmi-Śāstra (YBh, Sanskrit; Treatise on the Foundation for Yoga Practitioners) is a large and influential doctrinal compendium, associated with Sanskritic Mahāyāna Buddhism (particularly Yogācāra). [1]
The Eight Consciousnesses (Skt. aṣṭa vijñānakāyāḥ [1]) is a classification developed in the tradition of the Yogācāra school of Mahayana Buddhism.They enumerate the five sense consciousnesses, supplemented by the mental consciousness (manovijñāna), the defiled mental consciousness (kliṣṭamanovijñāna [2]), and finally the fundamental store-house consciousness ...
The text is addressed to a "Yogāvacara", referring to any practitioner of Buddhist meditation and hence it is a practical meditation manual. [2]The text covers Buddhist meditation material such as the ten recollections (), the brahmaviharas, the five kinds of piti (joy), the four formless realms (arūpajhāna), the nimittas, and 10 vipassanā-ñāṇas. [3]
East Asian Yogācāra refers to the Mahayana Buddhist traditions in East Asia which developed out of the Indian Buddhist Yogācāra (lit. "yogic practice") systems (also known as Vijñānavāda, "the doctrine of consciousness" or Cittamātra, "mind-only").
The first turning is traditionally said to have taken place at Deer Park in Sarnath near Varanasi in northern India.It consisted of the teaching of the four noble truths, dependent arising, the five aggregates, the sense fields, not-self, the thirty seven aids to awakening and all the basic Buddhist teachings common to all Buddhist traditions and found in the various Sutrapitaka and Vinaya ...
The seven stages are grouped into two phases: The first four stages form the first phase where the Yogi is liberated from the 'products of mindfulness (mental) processes',(i.e.) results of his thoughts.
Vasubandhu (traditional Chinese: 世親; ; pinyin: Shìqīn; Tibetan: དབྱིག་གཉེན་ Wylie: dbyig gnyen; fl. 4th to 5th century CE) was an influential Indian Buddhist monk and scholar. [1]
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