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The Torah (/ ˈ t ɔːr ə / or / ˈ t oʊ r ə /; [1] Biblical Hebrew: תּוֹרָה Tōrā, "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. [2]
The Law of Moses or Torah of Moses (Hebrew: תֹּורַת מֹשֶׁה , Torat Moshe, Septuagint Ancient Greek: νόμος Μωυσῆ, nómos Mōusē, or in some translations the "Teachings of Moses" [1]) is a biblical term first found in the Book of Joshua 8:31–32, where Joshua writes the Hebrew words of "Torat Moshe תֹּורַת מֹשֶׁה " on an altar of stones at Mount Ebal.
[1] Jewish tradition held that all five books were originally written by Moses in the 2nd millennium BCE, but since the 17th century modern scholars have rejected Mosaic authorship. [2] The precise process by which the Torah was composed, the number of authors involved, and the date of each author remain hotly contested. [3]
Mosaic authorship is the Judeo-Christian tradition that the Torah, the first five books of the Hebrew Bible/Old Testament, were dictated by God to Moses. [1] The tradition probably began with the legalistic code of the Book of Deuteronomy and was then gradually extended until Moses, as the central character, came to be regarded not just as the mediator of law but as author of both laws and ...
The Hebrew Bible or Tanakh [a] (/ t ɑː ˈ n ɑː x /; [1] Hebrew: תָּנָ״ךְ Tanaḵ), also known in Hebrew as Miqra (/ m iː ˈ k r ɑː /; Hebrew: מִקְרָא Mīqrāʾ ), is the canonical collection of Hebrew scriptures, comprising the Torah, the Nevi'im, and the Ketuvim.
A Torah scroll (Hebrew: סֵפֶר תּוֹרָה, Sefer Torah, lit. "Book of Torah"; plural: סִפְרֵי תוֹרָה Sifrei Torah) is a handwritten copy of the Torah, meaning the five books of Moses (the first books of the Hebrew Bible). The Torah scroll is mainly used in the ritual of Torah reading during Jewish prayers.
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' In [the] desert '; Latin: Liber Numeri) is the fourth book of the Hebrew Bible and the fourth of five books of the Jewish Torah. [1] The book has a long and complex history; its final form is possibly due to a Priestly redaction (i.e., editing) of a Yahwistic source made sometime in the early Persian period (5th century BC). [2]