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Aristotle says rhetoric is the counterpart (antistrophe) of dialectic. [1]: I.1.1–2 He explains the similarities between the two but fails to comment on the differences. Here he introduces the term enthymeme. [1]: I.1.3 Chapter Two Aristotle defines rhetoric as the ability in a particular case to see the available means of persuasion.
The structure of Rhetoric to Alexander is quite similar to that of Aristotle's work. [4] Chapters 1-5 deal with arguments specific to each of the species of rhetoric corresponding to the first book of Aristotle's work. Chapters 6-22 are about "uses" what Aristotle calls "topics", discussing them in the latter part of his second book.
Berlin 1831. Oxford 1837. This is the source of Bekker numbering for Aristotle's works. Newer critical editions of most texts have appeared since Bekker's time. Oxford Classical Text edition by W. D. Ross, 1958. Aristotle. Topica. Translated by E. S. Forster. Loeb Classical Library. Cambridge: Harvard University Press, 1989.
Aristotle referred to the enthymeme as "the body of proof", "the strongest of rhetorical proofs...a kind of syllogism" (Rhetoric I, 1.3,11). He considered it to be one of two kinds of proof, the other of which was the paradeigma. Maxims, Aristotle thought, were a derivative of enthymemes. (Rhetoric II.XX.1).
Aristotle's treatise on rhetoric systematically describes civic rhetoric as a human art or skill (techne). It is more of an objective theory [clarification needed] than it is an interpretive theory with a rhetorical tradition. Aristotle's art of rhetoric emphasizes persuasion as the purpose of rhetoric.
Commentaria in Aristotelem Graeca [edita consilio et auctoritate academiae litterarum Regiae Borussicae] (CAG) (Greek Commentaries on Aristotle [edited by order and authority of the Prussian Royal Academy of literary studies]) is the standard collection of extant ancient Greek commentaries on Aristotle. The 23 volumes in the series were ...
Aristotle first systematized the usage of the word, making it one of the three principles of rhetoric alongside ethos and pathos. This original use identifies the word closely to the structure and content of language or text. Both Plato and Aristotle used the term logos (along with rhema) to refer to sentences and propositions.
Homeoteleuton (homoioteleuton) was first identified by Aristotle in his Rhetoric, where he identifies it as two lines of verse which end with words having the same ending. He uses the example of ᾦηθησαν αὐτὸν παίδιον τετοκέναι
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