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The rules regarding fasting, prayer and other works of piety are set by each church sui iuris and the faithful should follow those rules wherever taking Communion. [5] The rules of the Eastern Catholic Churches of Byzantine tradition correspond to those of the Eastern Orthodox Church, as detailed in the next section. [citation needed]
In 1951 on an experimental basis, [14] and then permanently in 1956, [15] Pope Pius XII introduced the Easter Vigil, a celebration of Easter night based on restoration of ancient forms. [16] He shifted the hour of the celebration to after sunset and restructured the service. [ 17 ]
Eastern Christians view fasting as one part of repentance and supporting a spiritual change of heart. Eastern Christians observe two major times of fasting, the "Great Fast" before Easter, and "Phillip's Fast" before the Nativity. The fast period before Christmas is called Philip's Fast because it begins after the feast day of St. Philip.
Holy Saturday (Latin: Sabbatum Sanctum), also known as Great and Holy Saturday (also Holy and Great Saturday), Low Saturday, the Great Sabbath, Hallelujah Saturday (in Portugal and Brazil), Saturday of the Glory, Sábado de Gloria, and Black Saturday or Easter Eve, [1] and called "Joyous Saturday", "the Saturday of Light", and "Mega Sabbatun" among Coptic Christians, is the final day of Holy ...
In the West, baptism by aspersion and affusion slowly became the common practice in later centuries. In aspersion, an aspergillum may be used to place the water on the skin. The Roman Catholic Church regards baptism by aspersion as valid only if the water actually flows on the person's skin and is thus equivalent to pouring ("affusion"). [1]
Baptism and confirmation are celebrated in the same liturgy; marriage is divided across a rite for blessing the rings followed by the Mystery of Crowning. [10]: 177–178 The Maronite Church–like that of the Italo-Albanian Byzantines–uses an Eastern Catholic liturgy without direct non-Catholic analogue.
A baptism. Baptism transforms the old and sinful person into a new and pure one; the old life, the sins, any mistakes made are gone and a clean slate is given. Through Baptism a person is united to the Body of Christ by becoming a member of the Orthodox Church. During the service, water is blessed. The catechumen is fully immersed in the water ...
This Rite is formally known as The (Combined) Celebration at the Easter Vigil of the Sacraments of Initiation and of the Rite of Reception into the Full Communion of the Catholic Church. The outline of this rite is as follows [566 - 594]: Service of Light. Liturgy of the Word. Celebration of Baptism. Presentation of the Elect; Invitation to Prayer