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This Rite is formally known as The (Combined) Celebration at the Easter Vigil of the Sacraments of Initiation and of the Rite of Reception into the Full Communion of the Catholic Church. The outline of this rite is as follows [566 - 594]: Service of Light. Liturgy of the Word. Celebration of Baptism. Presentation of the Elect; Invitation to Prayer
Can. 916: A person who is conscious of grave sin is not to celebrate Mass or receive the body of the Lord without previous sacramental confession unless there is a grave reason and there is no opportunity to confess; in this case the person is to remember the obligation to make an act of perfect contrition which includes the resolution of ...
After defining the Dogma of the Assumption in 1950, a new mass formula (the mass Signum magnum) was introduced for the feast, which falls on August 15. [8] Pius XII also instituted the feast of the Immaculate Heart of Mary, which he established as a double of the second class and fixed to August 22, the octave day of the Assumption. [9]
In the West, baptism by aspersion and affusion slowly became the common practice in later centuries. In aspersion, an aspergillum may be used to place the water on the skin. The Roman Catholic Church regards baptism by aspersion as valid only if the water actually flows on the person's skin and is thus equivalent to pouring ("affusion"). [1]
Holy Saturday (Latin: Sabbatum Sanctum), also known as Great and Holy Saturday (also Holy and Great Saturday), Low Saturday, the Great Sabbath, Hallelujah Saturday (in Portugal and Brazil), Saturday of the Glory, Sábado de Gloria, and Black Saturday or Easter Eve, [1] and called "Joyous Saturday", "the Saturday of Light", and "Mega Sabbatun" among Coptic Christians, is the final day of Holy ...
In some traditions, Easter Sunday is the first Sunday of Eastertide and the following Sunday (Low Sunday) is the second Sunday of Eastertide and so on. [15] [16] Easter Sunday and Pentecost correspond to pre-existing Jewish feasts: The first day of Pesach (פסח) and the holiday of Shavu'ot (שבועות).
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During the Easter Vigil, Christmas, and the Feast of the Baptism of the Lord, many Catholic parish Masses reserve a part of the Mass during which the Confiteor or tropes may be said (at the start of the Mass) to renew the Baptismal promises; this may be accompanied by the use of holy water to bless the congregation. This Renewal of Baptismal ...