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The Book of Micah is the sixth of the twelve minor prophets in the Hebrew Bible. [1] [a] Ostensibly, it records the sayings of Micah, whose name is Mikayahu (Hebrew: מִיכָיָ֫הוּ), meaning "Who is like Yahweh?", [3] an 8th-century BCE prophet from the village of Moresheth in Judah (Hebrew name from the opening verse: מיכה המרשתי).
This verse mainly serves as a lead into the next one, which is a quote from Micah chapter 5 , and Micah is thus the prophet mentioned here. It is notable that Matthew does not use his usual introduction to a quote from the Old Testament. Normally Matthew introduces a quote with the phrase "so it might be fulfilled," while in this verse he ...
Micah also declared that when the glory of Zion and Jacob is restored, the L ORD will force the Gentiles to abandon idolatry. [15] Micah also rebuked Israel because of dishonesty in the marketplace and corruption in government. He warned the people, on behalf of God, of pending destruction if ways and hearts were not changed.
The events leading up to the appearance of Micaiah are illustrated in 1 Kings 22:1–12. In 1 Kings 22:1–4, Jehoshaphat, the king of Judah goes to visit the King of Israel (identified later, in 1 Kings 22:20, as Ahab), and asks if he will go with him to take over Ramoth-gilead which was under the rule of the king of Aram. Jehoshaphat the ...
Matthew 2:6 is the sixth verse of the second chapter of the Gospel of Matthew in the New Testament. The magi have informed King Herod that they had seen portents showing the birth of the King of the Jews. Herod has asked the leading Jewish religious figures about how to find out where Jesus was to be born.
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. [9]A new superscription inserted here may serve to emphasize the originality of this prophecy as Isaiah's, as the subsequent words of oracle (verses 2–4) can also be found, with minor differences, in the Book of Micah.
Matthew 2 is the second chapter of the Gospel of Matthew in the New Testament. It describes the events after the birth of Jesus , the visit of the magi and the attempt by King Herod to kill the infant messiah, Joseph and his family's flight into Egypt , and their later return to live in Israel, settling in Nazareth .
The name Moresheth-Gath appears only once in the Hebrew Scriptures, inscribed in a verse taken from Micah 1:14.Biblical exegetes, Avraham ibn Ezra and David Kimhi, both explain the word as being "a place-name in the land of the Philistines," Kimhi adding that the name implies "the inheritance of Gath," namely, the city of Gath which was captured by David and which came into his inheritance (1 ...
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