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In the King James Version of the Bible, the text reads: Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; The World English Bible translates the passage as: Again, the devil took him to an exceedingly high mountain, and showed him all the
Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan.The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him.
In the King James Version of the Bible the text reads: Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, The World English Bible translates the passage as: Then the devil took him into the holy city. He set him on the pinnacle of the temple, The 1881 Westcott-Hort Greek text is:
Matthew 4:9 is the ninth verse of the fourth chapter of the Gospel of Matthew in the New Testament. It is part of the Temptation of Christ narrative. Jesus has rebuffed two earlier temptations by Satan. In this verse, Satan offers control of the world to Jesus if he agrees to worship him.
Get Thee Behind Me, Satan by Ilya Repin; 1895, oil on canvas, 46 × 62 cm, Russian Museum. "Get behind me, Satan", or "Go away, Satan", ...
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him. In this verse, Jesus quotes scripture to rebuff the devil.
In the King James Version of the Bible, the text reads: Then the devil leaveth him, and, behold, angels came and ministered unto him. The English Standard Version translates the passage as: Then the devil left him, and behold, angels came and were ministering to him. For a collection of other versions see BibleHub Matthew 4:11.
The devil, Satan and similar figures mentioned throughout the Bible, refer in his work Leviathan to offices or qualities but not individual beings. [176] However, these views remained very much a minority view at this time. Daniel Defoe in his The Political History of the Devil (1726) describes such views as a form of "practical atheism". Defoe ...
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