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Even though the kijin and onryō of Japanese Buddhist faith have taken humans' lives, there is the opinion that there is no "death god" that merely leads people into the world of the dead. [6] In Postwar Japan, however, the Western notion of a death god entered Japan, and shinigami started to become mentioned as an existence with a human nature ...
The Japanese version of the Chinese qilin, which is part dragon and part deer with antlers, fish scales and an ox's tail. Said to be a protective creature and the guardian of the metal element. Kisshōten A goddess of good fortune, associated with beauty, happiness and fertility.
The Gashadokuro is a spirit that takes the form of a giant skeleton made of the skulls of people who died in the battlefield or of starvation/famine (while the corpse becomes a gashadokuro, the spirit becomes a separate yōkai, known as hidarugami.), and is 10 or more meters tall.
The Book of Yōkai: Mysterious Creatures of Japanese Folklore. Shinonome Kijin. Oakland: University of California Press. ISBN 978-0-520-27102-9. Hearn, Lafcadio (2006). Kwaidan. Dover Publications. ISBN 978-0-486-45094-0. Iwasaka, Michiko; Toelken, Barre (1994). Ghosts And The Japanese: Cultural Experience in Japanese Death Legends. Utah: Utah ...
The mythology or religion of most cultures incorporate a god of death or, more frequently, a divine being closely associated with death, an afterlife, or an underworld. They are often amongst the most powerful and important entities in a given tradition, reflecting the fact that death, like birth , is central to the human experience.
With regard to Japanese mythology, Yomi is generally taken by commentators to lie beneath the earth and is part of a triad of locations discussed in Kojiki: Takamahara (高天原, also: Takamagahara, lit. "high heavenly plane", located in the sky), Ashihara-no-Nakatsukuni (葦原の中つ国, lit. "central land of reed plane") located on earth ...
"Mononoke Kikyo no Koto" (物怪帰去の事) from the "Totei Bukkairoku" (稲亭物怪録) The first appearance of the term in Japanese literature is seen to be in the Nihon Kōki, and according to a quotation of this book from the Nihon Kiryaku of the same time period, in the article of Uruu 12th month of the year Tenchō 7 (830), there is the statement: "Five monks were invited to recite ...
The Jubokko (Japanese: 樹木子, "tree child" [1]) is a yōkai tree in Japanese folklore that appears in many books related to Japanese yōkai, including Shigeru Mizuki's works. According to folklore, it appears in former battlefields where many people have died, and its appearance does not differ that much from ordinary trees.