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Even though the kijin and onryō of Japanese Buddhist faith have taken humans' lives, there is the opinion that there is no "death god" that merely leads people into the world of the dead. [6] In Postwar Japan, however, the Western notion of a death god entered Japan, and shinigami started to become mentioned as an existence with a human nature ...
The angry ghosts of people who died at sea, who now seek to sink ships to have the living join them. Furaribi A birdlike creature engulfed in flames that flies aimlessly, thought to be the restless spirits of those not given a proper burial. Fūri A monkey-like Chinese yōkai that can glide from tree to tree. Furutsubaki-no-rei
The Gashadokuro is a spirit that takes the form of a giant skeleton made of the skulls of people who died in the battlefield or of starvation/famine (while the corpse becomes a gashadokuro, the spirit becomes a separate yōkai, known as hidarugami.), and is 10 or more meters tall. Only the eyes protrude, and some sources describe them as ...
The inclusion of such a "departmental" deity of death in a religion's pantheon is not necessarily the same thing as the glorification of death. A death deity has a good chance of being either male or female, unlike some functions that seem to steer towards one gender in particular, such as fertility and earth deities being female and storm ...
Yomi or Yomi-no-kuni (黄泉, 黄泉の国, or 黄泉ノ国) is the Japanese word for the land of the dead (World of Darkness). [1] According to Shinto mythology as related in Kojiki, this is where the dead go in the afterlife. Once one has eaten at the hearth of Yomi it is (mostly) impossible to return to the land of the living. [2]
The Jubokko (Japanese: 樹木子, "tree child" [1]) is a yōkai tree in Japanese folklore that appears in many books related to Japanese yōkai, including Shigeru Mizuki's works. According to folklore, it appears in former battlefields where many people have died, and its appearance does not differ that much from ordinary trees.
"Mononoke Kikyo no Koto" (物怪帰去の事) from the "Totei Bukkairoku" (稲亭物怪録) The first appearance of the term in Japanese literature is seen to be in the Nihon Kōki, and according to a quotation of this book from the Nihon Kiryaku of the same time period, in the article of Uruu 12th month of the year Tenchō 7 (830), there is the statement: "Five monks were invited to recite ...
Kamaitachi (鎌鼬) is a Japanese yōkai from the oral tradition of the Kōshin'etsu region. It can also refer to the strange events that this creature causes. They appear riding on dust devils and cut people using their sickle-like front claws, delivering sharp, painless wounds.