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Kakiniit are tattoos done on the body, and tunniit are tattoos done on the face, they served a variety of symbolic purposes. [2] [3] [8] Commonly, the tattooed portions would consist of the arms, hands, breasts, and thighs. In some extreme cases, some women would tattoo their entire bodies. [2]
Typical markings include vertical lines from the lower lip that extend to beneath the chin. [2] According to tattoo anthropologist Lars Krutak, the width of the lines and the spacing between them were traditionally associated with each of the nine groups of Hän Gwich’in. Girls would be tattooed to identify their group.
A face tattoo or facial tattoo is a tattoo located on the bearer's face or head. It is part of the traditional tattoos of many ethnic groups. In modern times, although it is considered taboo and socially unacceptable in many cultures, [ 1 ] [ 2 ] as well as considered extreme in body art, [ 3 ] this style and placement of tattoo has emerged in ...
The deq can be seen as a diary for the particular woman. [5] Men usually get tattooed on the hands, legs, neck, chest and face (temporal tattoos are common [6]). The primary significations among men are medicinal and protective. [1] In the past, it was possible to identify the tribal affiliation of a Kurd by their deq. [2]
The tattoos could represent pride in being a woman, beauty, and protection. [4] They were associated with rites of passage for women and could indicate marital status. The motifs and shapes varied from island to island. Among some peoples it was believed that women who lacked hajichi would risk suffering in the afterlife. [5]
There were two special types of fatek: the chaklag which were warrior chest tattoos tied to headhunting; and the pongo, which were arm tattoos of both men and women. [31] [29] Men were tattooed on the chest, arms, face, stomach, and neck. Boys receive their first tattoo at the age of 10, usually consisting of a simple line on the nose or cheeks.
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Women continued receiving moko through the early 20th century, [12] and the historian Michael King in the early 1970s interviewed over 70 elderly women who would have been given the moko before the 1907 Tohunga Suppression Act. [13] [14] Women's tattoos on lips and chin are commonly called pūkauae or moko kauae. [15] [16]
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