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Gilles Deleuze significantly develops the concept of ressentiment as discussed by Nietzsche in his work Nietzsche and Philosophy. According to Deleuze, ressentiment is a reactive state of being that separates us from what we can do and reduces our power to act. He follows Nietzsche's view that the challenge for both philosophy and life is to ...
3) Ressentiment is highly situational in character in that it always involves "mental comparisons" (value-judgments) with other people who allegedly have no such Ressentiment feelings, [20] [21] and who likewise exhibit genuinely positive values. Hence, although Ressentiment might begin with something like admiration and respect, but surely ...
This ressentiment Nietzsche calls "priestly vindictiveness", [10] based on the jealous weak seeking to enslave the strong and thus erode the basis for power by pulling the powerful down. Such movements were, according to Nietzsche, inspired by "the most intelligent revenge" of the weak.
Max Scheler (1874–1928) was both the most respected and neglected of the major early 20th century German Continental philosophers in the phenomenological tradition. [1] His observations and insights concerning "a special form of human hate" [2] and related social and psychological phenomenon furnished a descriptive basis for his philosophical concept of "Ressentiment". [3]
Nietzsche decided that "a critique of moral values" was needed, that "the value of these values themselves must be called into question". To this end Nietzsche provides a history of morality, rather than a hypothetical account in the style of Rée, whom Nietzsche classifies as an "English psychologist" [ 2 ] (using "English" to designate an ...
Resentment (also called ranklement or bitterness) is a complex, multilayered emotion [1] that has been described as a mixture of disappointment, disgust and anger. [2] Other psychologists consider it a mood [3] or as a secondary emotion (including cognitive elements) that can be elicited in the face of insult or injury.
Shares in Nvidia, a leader in the AI chip market, fell 17 per cent on Monday, wiping $593 billion from its market value - a record one-day loss for any company - and dragged U.S. stocks lower.
An individual may pretend that these possibilities are denied to them by assuming social roles and value systems external to this nature, [clarification needed] but this is itself a decision made possible by their freedom and separation from these things. "Bad faith" is the paradoxical free decision to deny to oneself this inescapable freedom.