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Muhammadiyah follows the Athari school of Sunni Islam, accepting only taking naqli (scripturalist) and rejecting all aqli (rationalist) tendencies.It emphasizes the authority of the Qur'an and the Hadiths as supreme Islamic law that serves as the legitimate basis of the interpretation of religious belief and practices.
Muhammadiyah University Makassar was declared a private college registered on October 1, 1965. In its early establishment, Muhammadiyah University Makassar encouraged two schools of the teacher-and Indonesian arts department, the teacher-and education for general education (GE), and social education (SE) led by the director Dr H. Sudan.
Al-Adab (Arabic: الآداب) has been defined as "decency, morals". [ 2 ] While interpretation of the scope and particulars of Adab may vary among different cultures, common among these interpretations is regard for personal standing through the observation of certain codes of behavior. [ 3 ]
Although al-Adab al-Mufrad was also a significant work of his, Imam al-Bukhari did not make it a requirement that the hadiths within al-Adab al-Mufrad meet the very strict and stringent conditions of authenticity which he laid down for his al-Jami' al-Sahih. However, based on the writings of later scholars who explained, commented and/or traced ...
Ilm al-kalam [a] or ilm al-lahut, [b] often shortened to kalam, is the scholastic, speculative, or rational study of Islamic theology (). [2] It can also be defined as the science that studies the fundamental doctrines of Islamic faith (usul al-din), proving their validity, or refuting doubts regarding them. [3]
Throughout the last year of his life, Ahmad Dahlan suffered from several health issues. In 1923, following the advice of his doctor, he took some time to rest at Mount Tretes, Malang, East Java, before finally returning to Yogyakarta, to attend an annual Muhammadiyah meeting. His health continued to deteriorate until he died on 23 February 1923.
Al-Muḥāsibī (Arabic: المحاسبي) (781–857 CE) was a Muslim Arab, theologian, philosopher and ascetic.He is considered to be the founder of the Baghdad School of Islamic philosophy which combined Kalam and Sufism, and a teacher of the Sufi masters Junayd al-Baghdadi and Sirri Saqti.
The actual name of this collection is al Musnad al Sahih al-Taqasim wa al-Anwa`, however, it is commonly referred to as Sahih ibn Hibban.The author utilized an innovative method in the arrangement of this work as it is not arranged in topical chapters nor is it based upon a musnad arrangement and is therefore difficult to navigate. [3]