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In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
Dooyeweerd's next RGM is not dualistic but ternary, [12] described as Creation - Fall - Redemption: three moments of radical cosmic change.This RGM is argued to be authentically Judeo-Christian because it does not identify any parts or aspects of experienced reality that might be absolutised [13] in place of God; rather, it shows the significance of the biblical metanarrative for a correct ...
In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences [a] —which include death and separation from God—by Christ's death and resurrection, [1] and the justification entailed by this salvation.
Christian theology sometimes refers to Jesus using the title Redeemer or Saviour. This refererences the salvation he accomplished, and is based on the metaphor of redemption , or "buying back". In the New Testament , redemption can refer both to deliverance from sin and to freedom from captivity.
The Biblical covenants between God and man include signs and seals that visibly represent the realities behind the covenants. These visible signs and symbols of God's covenant redemption are administered in a corporate manner (for instance, to households—see Acts 16:14–15; 16:31–34), not in an exclusively individualistic manner.
This ideological shift places the focus on a change in God, who is propitiated through Christ's death. The Calvinist understanding of the atonement and satisfaction is penal substitution: Christ is a substitute taking our punishment and thus satisfying the demands of justice and appeasing God's wrath so that God can justly show grace.