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Women, however, did not hold religious titles, but some held political power with their husbands or on their own. The historic role of women in Islam is connected to societal patriarchal ideals, rather than actual ties to the Quran. The issue of women in Islam is becoming more prevalent in modern society. [171]
For Friday prayers, by custom, Muslim's congregations segregate men, women, and children into separate groups. On other days, the women and children pray at home. Men are expected to offer the five times daily prayers at the nearest mosque. Muhammad specifically allowed Muslim women to attend mosques and pray behind men.
Rasoulallah.net – entries about Women in Islam; Sultan.org – Islamic portal dealing with many points related to women in Islam; Women in the Qur'an, hadith, and fiqh/jurisprudence; Behind Closed Doors with a Girl – Shia Perspective on being alone with a member of the opposite gender Archived 2016-06-17 at the Wayback Machine
[29] Muhammad's wives play a prominent role in Islam and Muslim practices; "their reception of specific divine guidances, occasioned by their proximity to Muhammad, endows them with special dignity." [7] They form the basis for the status of women in Islam and are thus important for gender debates and study.
In prayer spaces, Ismaili men and women stand side by side (in other Muslim prayer settings, the men stand in front of the women) and are not separated by any physical barrier, as is the case in most Muslim mosques. [2] Ismaili women are also permitted to lead the congregations (consisting of both men and women) in prayer. [2]
The Taliban’s rules, based on their interpretation of Islamic law, now include barring girls over 11 from education, restricting women’s access to public spaces and jobs, and enforcing dress ...
Globalization and Muslim women returning from diasporas has influenced Pakistani women's purdah practice in areas outside of religious significance. [17] One major influence is the desire to be modern and keep up with the latest fashions, or refusal to do so as a source of autonomy and power. [ 17 ]
"Finally, I feel free today," Shayara Bano, who was divorced through triple talaq and was one of five women who brought the case, said after the ruling. Muslim divorce law 'unconstitutional ...