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Latin translation, with a portrait of Ptolemy II on the right. Bavarian State Library, circa 1480. The Letter of Aristeas, called so because it was a letter addressed from Aristeas of Marmora to his brother Philocrates, [5] deals primarily with the reason the Greek translation of the Hebrew Law, also called the Septuagint, was created, as well as the people and processes involved.
The Septuagint (/ ˈ s ɛ p tj u ə dʒ ɪ n t / SEP-tew-ə-jint), [1] sometimes referred to as the Greek Old Testament or The Translation of the Seventy (Koinē Greek: Ἡ μετάφρασις τῶν Ἑβδομήκοντα, romanized: Hē metáphrasis tôn Hebdomḗkonta), and abbreviated as LXX, [2] is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew.
The New English Translation of the Septuagint and the Other Greek Translations Traditionally Included under That Title (NETS) is a modern translation of the Septuagint (LXX), that is the scriptures used by Greek-speaking Christians and Jews of antiquity. [1]
This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
The Septuagint version of the Old Testament is a translation of the Septuagint by Sir Lancelot Charles Lee Brenton, originally published by Samuel Bagster & Sons, London, in 1844, in English only. From the 1851 edition, the Apocrypha were included, and by about 1870, [ 1 ] an edition with parallel Greek text existed; [ 2 ] another one appeared ...
The earliest surviving manuscripts of the Septuagint (abbreviated as LXX meaning 70), an ancient (first centuries BCE) translation of the ancient Hebrew Torah into Koine Greek, include three 2nd century BCE fragments from the books of Leviticus and Deuteronomy (Rahlfs nos. 801, 819, and 957) and five 1st century BCE fragments of Genesis, Exodus ...
In 2006, Robert Hanhart edited a revised version of the text, known as the "Editio altera", [1] or "Rahlfs-Hanhart". [6] [7] [8] The text of this revised edition contains only changes in the diacritics and two wording changes in Isaiah 5:17 and 53:2 (Is 5:17 ἀπειλημμένων became ἀπηλειμμένων, and Is 53:2 ἀνηγγείλαμεν became by conjecture ἀνέτειλε ...
Theodotion's translation was so widely copied in the Early Christian church that its version of the Book of Daniel virtually superseded the Septuagint's. The Septuagint Daniel survives in only two known manuscripts, Codex Chisianus 88 (rediscovered in the 1770s), and Papyrus 967 (discovered 1931).