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A mention of the plural term of jilbāb, jalabib, is found in the Qur'an, verse 33:59 (Surah Al-Ahzab). A popular translation by Yusuf Ali of the transliterated Arabic goes: Yā 'ay-yuha n-Nabiy-yu qul li'azwājika wabanātika wa nisā'i l-mu'minīna yudnīna 'alayhin-na min jalābībihin-na; dhālika adnā an yu'rafna falā yu'dhayn.
al-Amira A two-piece veil. It consists of a close fitting cap, usually made from cotton or polyester, and an accompanying tube-like scarf. Bushiyya: A veil that is tied on at the forehead and falls to cover the entire face but has no cut-out for the eyes; instead, the fabric is sheer enough to be seen through (Middle East, specifically Persian ...
Once Sauda, the daughter of Zam`a, went out and she was a tall woman. `Umar bin Al-Khattab saw her while he was in a gathering, and said, "I have recognized you, O Sauda!" He said so as he was anxious for some Divine orders regarding the veil. So Allah revealed the Verse of veiling. [70] [71] Aisha also reported that when Quran 24:31 was revealed,
However, other Muslims believe that the Quran strictly mandate that women need to wear a hijab or a burqa. [4] [5] Traditional dress is influenced by two sources, the Quran and hadith. The Quran provides guiding principles believed to have come from God, while the body of hadith describes a human role model attributed to the Islamic prophet ...
The Quran dedicates numerous verses and surahs to Muslim women: their roles, duties, and rights; such as An-Nisa ("The Women") and Maryam, named after Mary. Women hold an honored and significant role in Islam, both spiritually and socially. Islam emphasizes the equality of men and women in their relationship with God.
The intimate parts (Arabic: عورة 'awrah, ستر, satr) of the human body must, according to Islam, be covered by clothing.Most modern Islamic scholars agree that the 'awrah of a man is the area between the navel and the knees, and the 'awrah of a woman is the entire body except the face and hands.
[38] [41] The Hanbali jurist Ibn Taymiyyah (d. 1328 CE) was an influential proponent of the latter view, while the Hanafi scholar Burhan al-Din al-Marghinani (d. 1197 CE) stressed that it was particularly important for a woman to leave her face and hands uncovered during everyday business dealing with men.
After the assassination of Hassan al-Banna in 1949, al-Ghazali was instrumental in regrouping the Muslim Brotherhood in the early 1960s. Imprisoned for her activities in 1965, she was sentenced to twenty-five years of hard labor but was released under Anwar Sadat 's Presidency in 1971.