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A mention of the plural term of jilbāb, jalabib, is found in the Qur'an, verse 33:59 (Surah Al-Ahzab). A popular translation by Yusuf Ali of the transliterated Arabic goes: Yā 'ay-yuha n-Nabiy-yu qul li'azwājika wabanātika wa nisā'i l-mu'minīna yudnīna 'alayhin-na min jalābībihin-na; dhālika adnā an yu'rafna falā yu'dhayn.
al-Amira A two-piece veil. It consists of a close fitting cap, usually made from cotton or polyester, and an accompanying tube-like scarf. Bushiyya: A veil that is tied on at the forehead and falls to cover the entire face but has no cut-out for the eyes; instead, the fabric is sheer enough to be seen through (Middle East, specifically Persian ...
Once Sauda, the daughter of Zam`a, went out and she was a tall woman. `Umar bin Al-Khattab saw her while he was in a gathering, and said, "I have recognized you, O Sauda!" He said so as he was anxious for some Divine orders regarding the veil. So Allah revealed the Verse of veiling. [70] [71] Aisha also reported that when Quran 24:31 was revealed,
The Quran dedicates numerous verses and surahs to Muslim women: their roles, duties, and rights; such as An-Nisa ("The Women") and Maryam, named after Mary. Women hold an honored and significant role in Islam, both spiritually and socially. Islam emphasizes the equality of men and women in their relationship with God.
However, other Muslims believe that the Quran strictly mandate that women need to wear a hijab or a burqa. [4] [5] Traditional dress is influenced by two sources, the Quran and hadith. The Quran provides guiding principles believed to have come from God, while the body of hadith describes a human role model attributed to the Islamic prophet ...
In the Quran, the mother of the Virgin Mary (and thus Isa's grandmother) is not named in the Quran, but referred to in two passages of the narratives section as the wife of Imran, Imran being Joachim in Christianity. [2] In the Christian tradition she is identified as Hannah. According to the Quran she invoked God for a child: [25]
The Tafsir al-Qummi comprises at least two different tafsir s that have been combined: one by Ali ibn Ibrahim al-Qummi himself, and the other by Abu al-Jarud Ziyad ibn al-Mundhir, a companion of the fifth Imam Muhammad al-Baqir (c. 676 – c. 732) who later became the eponymous founder of the Jarudiyya (an early Zaydi sect).
Fatima bint Muhammad al-Fihriya al-Qurashiyya (Arabic: فاطمة بنت محمد الفهرية القرشية), [1] known in shorter form as Fatima al-Fihriya [2] or Fatima al-Fihri, [3] was an Arab woman who is credited with founding the al-Qarawiyyin Mosque in 857–859 CE in Fez, Morocco. She is also known as Umm al-Banīn ("Mother of the ...