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Nevertheless, Orthodoxy continued to flourish in Russia, as well as within the Ottoman Empire among the latter's Christian subject peoples. As the Ottoman Empire declined in the 19th century and several majority-Orthodox nations regained their independence, they organized a number of new autocephalous Orthodox churches in Southern and Eastern ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 March 2025. Second-largest Christian church This article is about the Eastern Orthodox Church as an institution. For its religion, doctrine and tradition, see Eastern Orthodoxy. For other uses of "Orthodox Church", see Orthodox Church (disambiguation). For other uses of "Greek Orthodox", see Greek ...
Renewed discussions between Oriental Orthodox and Eastern Orthodox theologians were mainly focused on christological questions regarding various differences between monophysitism and miaphysitism. [34] [35] On the other hand, dialogue between Oriental Orthodox and Anglican theologians was also focused on some additional pneumatological questions.
[130] [131] [132] Disputes about theological and other questions led to schisms between the Churches in Rome and Constantinople for 37 years from 482 to 519 (the Acacian Schism). Most sources agree that the separation between East and West is clearly evident by the Photian schism in 863 to 867.
1886-1895 In the face of their shamans' inability to treat Old World diseases including smallpox, many Tlingit people (an indigenous people of the Pacific Northwest Coast of North America), converted to Orthodox Christianity. [7] [note 3] 1888 Bp. Vladimir (Sokolovsky) becomes Bishop of the Aleutians and Alaska.
Greek Orthodox Church (Greek: Ἑλληνορθόδοξη Ἐκκλησία, Ellinorthódoxi Ekklisía, IPA: [elinorˈθoðoksi ekliˈsia]) is a term that can refer to any one of three classes of Christian churches, each associated in some way with Greek Christianity, Levantine Arabic-speaking Christians or more broadly the rite used in the Eastern Roman Empire.
After Constantinople fell in 1453, Moscow became the only independent Orthodox power and its leaders soon began to advance the claim that Moscow was the successor to the Byzantine Empire. [7] In 1589, the metropolitan was elevated to a patriarch and the independence of the Russian Church was recognized by Constantinople for the first time. [ 8 ]
The first other Orthodox Church to imitate the Russian Government by synod was that of Greece. The national assemblies of free Greece in 1822 and 1827 began the process of making their Church independent of the Ecumenical Patriarch of Constantinople. In 1833 the Greek Parliament formally rejected the patriarch's authority and set up a Holy ...