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In anthropology, high-context and low-context cultures are ends of a continuum of how explicit the messages exchanged in a culture are and how important the context is in communication. The distinction between cultures with high and low contexts is intended to draw attention to variations in both spoken and non-spoken forms of communication. [ 1 ]
Sociolinguistics is the descriptive study of the interaction between society, including cultural norms, expectations, and context and language and the ways it is used. It can overlap with the sociology of language, which focuses on the effect of language on society.
One approach psychologists have taken when examining Big Five traits in different cultures has been to examine either similarities or differences between cultures. Generally, researchers examine the average levels of a trait (or multiple traits) across an entire culture to make comparisons cross-culturally. [8]
Issues that influence this last factor include: collectivistic culture context or whether the culture is collectivistic or individualistic; distressing history of interaction, the possible tensions that exist between groups due to past interactions; stereotypes; norms for treatment of groups; and high group solidarity/ high group dependence ...
Cyberculture – cultural phenomena pertaining to cyberspace; DIY culture – refers to a wide range of elements in non-mainstream society, such as grassroots political and social activism, independent music, art, and film; Dominant culture – the established language, religion, behavior, values, rituals, and social customs of a society
Generalized, Hassan's findings reveal that language and context go hand in hand. Scholars have said that it is important to include culture studies into language studies because it aids in students' learning. The informational and situational context that culture provides helps language "make sense"; culture is a contextualization cue (Hassan ...
Anthropological linguistics is one of many disciplines which studies the role of languages in the social lives of individuals and within communities. [4] To do this, experts have had to understand not only the logic behind linguistic systems – such as their grammars – but also record the activities in which those systems are used. [4]
According to Agar, culture is a construction, a translation between source languaculture and target languaculture. Like a translation, it makes no sense to talk about the culture of X without saying the culture of X for Y, taking into account the standpoint from which it is observed. For this reason, culture is relational.