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Many of the claims which Gildas made about the establishment of Christianity in Roman Britain are at odds with the information provided in other sources; he for instance claimed that the emperor Tiberius was a Christian who sanctioned the religion's spread, and that the British Church underwent a schism due to the influence of Arianism. [63]
Roman historians, such as the classicist J. A. North, have written that Roman imperial culture began in the first century with religion embedded in the city-state, then gradually shifted to religion as a personal choice. [32] Roman religion's willingness to adopt foreign gods and practices into its pantheon meant that, as Rome expanded, it also ...
In Western Europe, on the other hand, the idea of a universal church linked to the Emperor of Constantinople was replaced by that in which the Roman see was supreme. [e] "Membership in a universal church replaced citizenship in a universal empire. Across Europe, from Italy to Ireland, a new society centered on Christianity was forming." [90]
Christianity in the 4th century was dominated in its early stage by Constantine the Great and the First Council of Nicaea of 325, which was the beginning of the period of the First seven Ecumenical Councils (325–787), and in its late stage by the Edict of Thessalonica of 380, which made Nicene Christianity the state church of the Roman Empire.
One aspect of Roman influence seen in British life was the grant of Roman citizenship. [14] At first this was granted very selectively: to the council members of certain classes of towns, whom Roman practice made citizens; to veterans, either legionaries or soldiers in auxiliary units; and to a number of natives whose patrons obtained citizenship for them.
The traditional social stratification of the Occident in the 15th century. Church and state in medieval Europe was the relationship between the Catholic Church and the various monarchies and other states in Europe during the Middle Ages (between the end of Roman authority in the West in the fifth century to their end in the East in the fifteenth century and the beginning of the [Modern era]]).
The Roman Empire expanded to include different peoples and cultures; in principle, Rome followed the same inclusionist policies that had recognised Latin, Etruscan and other Italian peoples, cults and deities as Roman. Those who acknowledged Rome's hegemony retained their own cult and religious calendars, independent of Roman religious law. [168]
Although the Celtic Britons (known mainly from the Middle Ages onwards as the Welsh) de facto retained their Christian religion even after the Romans pulled out, unlike the Gaels and the Romans the Welsh did not make any significant effort to evangelise the pagan Anglo-Saxons and indeed greatly resented them, as is related by Bede in his ...