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Critique of work or critique of labour is the critique of, or wish to abolish, work as such, and to critique what the critics of works deem wage slavery. [ 1 ] [ 2 ] [ 3 ] Critique of work can be existential , and focus on how labour can be and/or feel meaningless, and stands in the way for self-realisation.
This page was last edited on 16 September 2024, at 22:10 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
For more information on the subject check the Wikipedia article critique of work, and or Refusal of work. Pages in category "Critics of work and the work ethic" The following 55 pages are in this category, out of 55 total.
This referential expansion led, for instance, to the formulation of the idea of social critique, such as arose after Karl Marx's theoretical work delineated in his A Contribution to the Critique of Political Economy (1859), which was a critique of the then-current models of economic theory and thought of that time. Further critique can then be ...
The struggle against work is anti-politics - The last section of the manifesto claims that while the prospects today may seem bleek to society generally, this is a reason why the critique of work is so urgently needed. They claim that this can't be done through a political party, due to the fact that the whole point of politics is "to seize ...
This page was last edited on 15 October 2016, at 14:31 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
It is essentially an opinion, supported by evidence, relating to theme, style, setting or historical or political context. It includes discussion of the work’s content along with critic's insights gained from research. This may have a positive or a negative bias and may be a study of an individual piece of literature or an author’s body of ...
Kant did not initially plan to publish a separate critique of practical reason. He published the first edition of the Critique of Pure Reason in May 1781 as a "critique of the entire faculty of reason in general" [1] [2] (viz., of both theoretical and practical reason) and a "propaedeutic" or preparation investigating "the faculty of reason in regard to all pure a priori cognition" [3] [4] to ...