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An antiphon (Greek ἀντίφωνον, ἀντί "opposite" and φωνή "voice") is a short chant in Christian ritual, sung as a refrain. The texts of antiphons are usually taken from the Psalms or Scripture, but may also be freely composed.
In Greek mythology, Antiphonus (Ancient Greek: Ἀντίφονόν means 'in revenge for blood [1]) was a Trojan prince as one of the sons of King Priam of Troy.
When Odysseus and 12 of his crew came into the port of Sicily, the Cyclops Polyphemus seized and confined them. The monster then slain Antiphon and five others namely: Euryleon, Apheidas, Kepheus, Stratios and Menetos, while the remaining six survived.
The Ancient Greek pronunciation shown here is a reconstruction of the Attic dialect in the 5th century BC. For other Ancient Greek dialects, such as Doric, Aeolic, or Koine Greek, please use |generic=yes. For a guide to adding IPA characters to Wikipedia articles, see Template:IPA and Wikipedia:Manual of Style/Pronunciation § Entering IPA ...
Ancient Greek phonology is the reconstructed phonology or pronunciation of Ancient Greek.This article mostly deals with the pronunciation of the standard Attic dialect of the fifth century BC, used by Plato and other Classical Greek writers, and touches on other dialects spoken at the same time or earlier.
Chant notation of the "Regina caeli" antiphon in simple tone "Regina caeli" (Ecclesiastical Latin: [reˈdʒina ˈtʃeli]; Queen of Heaven) is a musical antiphon addressed to the Blessed Virgin Mary that is used in the liturgy of the Roman Rite of the Catholic Church during the Easter season, from Easter Sunday until Pentecost.
The ι is not pronounced in long-element ι diphthongs, which reflects the pronunciation of Biblical and later Greek (see iota subscript). As for long-element υ diphthongs, common Greek methods or grammars in France appear to ignore them in their descriptions of the pronunciation of Ancient Greek. The values for consonants are generally correct.
In the Episcopal Church, the Morning Prayer office opens with an invitatory psalm, either the Venite (Psalm 95:1-7, or the entire psalm on Ash Wednesday, Holy Saturday, and all Fridays in Lent) or the Jubilate (Psalm 100). An invitatory antiphon may appear before, or before and after the invitatory psalm.