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Map of Antiochia in Roman and early Byzantine times. This section opens the account of Paul's first missionary journey (Acts 13:1-14:28) which starts with a deliberate and prayerful step of the church in Antioch, a young congregation established by those who had been scattered from persecution in Jerusalem (Acts 11:20–26) and has grown into an active missionary church. [3]
Acts 12 is the twelfth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records the death of the first apostle, James, son of Zebedee, followed by the miraculous escape of Peter from prison, the death of Herod Agrippa I, and the early ministry of Barnabas and Paul of Tarsus.
The King James Bible (Authorised Version) translation of this passage taken literally says that women in the churches are to have no leadership roles vis-à-vis men. [335] Fuller Seminary theologian J. R. Daniel Kirk [336] finds evidence in Paul's letters of a much more inclusive view of women. He writes that Romans 16 is a tremendously ...
The apostles reacted to the news (verse 22) similar to that in Acts 8:14, but this time they first sent Barnabas (introduced in Acts 4:36) who plays important roles as the liaison to the church in Jerusalem and as the one who brings Saul (or Paul) from Tarsus (verses 25–26) to spend a year quietly engaged in 'teaching'. [5]
According to the King James Version of the English bible: "And the Lord said unto him (i.e. Ananias), Arise, and go into the street which is called Straight, and inquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth". [3]
The narrative follows Paul's journey from Miletus, stopping in Tyre (verse 3), Ptolemais (verse 7), and Caesarea (verse 8), before heading to Jerusalem (verse 15), incorporating 'prophetic warnings' (verses 4, 11) and a 'solemn farewell' (verses 6, 14) to 'exemplify and reinforce the tone of Paul's address' in Acts 20:23 while presenting Paul ...
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