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Reconciliation, in Christian theology, is an element of salvation that refers to the results of atonement. Reconciliation is the end of the estrangement, caused by original sin , between God and humanity .
Reconciliation theology or the theology of reconciliation raises crucial theological questions about how reconciliation can be brought into regions of political conflict. [1] The term differs from the conventional theological understanding of reconciliation , but likewise emphasises themes of justice, truth, forgiveness and repentance.
Sacramental theology had always taught that contrition was necessary for a valid confession. The Second Vatican Council (1962–1965) decree in its Constitution on the Sacred Liturgy that the "rite and formulas for the sacrament of penance are to be revised so that they more clearly express both the nature and effect of the sacrament."
Christian universalism is a school of Christian theology focused around the doctrine of universal reconciliation – the view that all human beings will ultimately be saved and restored to a right relationship with God. "Christian universalism" and "the belief or hope in the universal reconciliation through Christ" can be understood as synonyms ...
Reconciliation theology in Northern Ireland is a contextual process and a divine goal which involves working to create freedom and peace in Northern Ireland. [1] As with reconciliation theology more widely, reconciliation theology in Northern Ireland emphasises the concepts of truth, justice, forgiveness, and repentance. [ 2 ]
Contemporary Conservative Evangelical teachers of ultimate reconciliation include Thomas Talbott and J.D. Leavitt, founder of Heavenly Faith. [52] Two Christian theologians of the 20th and 21st centuries who wrote in support of universalism and have received major notice are J.A.T. Robinson and John Hick. Both argued for universalism as coming ...
Today's NYT Connections puzzle for Wednesday, January 8, 2025The New York Times
Reconciliatio et paenitentia (English: Reconciliation and Penance) is an apostolic exhortation by Pope John Paul II, delivered on 2 December 1984 in Saint Peter's Basilica in Rome, which grew out of the Sixth General Assembly of the Synod of Bishops held in 1983. [1]