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Throughout much of the Bible, Ephrath is a description for members of the Israelite tribe of Judah, as well as for possible founders of Bethlehem. [ 4 ] Ephrath, or Bethlehem, is connected to messianic prophecy, as found in the book of the minor prophet Micah : "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah ...
David, pouring out water drawn from the well of Bethlehem in this 1860 woodcut by Julius Schnorr von Karolsfeld, which illustrates 2 Samuel 23:15–17. Biblical scholars believe Bethlehem, located in the "hill country" of Judea, may be the same as the Biblical Ephrath, [28] which means "fertile", as there is a reference to it in the Book of ...
The Nativity or birth of Jesus Christ is found in the biblical gospels of Matthew and Luke.The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Judea, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention.
The ruins of Beitin, the site of ancient Bethel, during the 19th century. Bethel (Hebrew: בֵּית אֵל, romanized: Bēṯ ʾĒl, "House of El" or "House of God", [1] also transliterated Beth El, Beth-El, Beit El; Greek: Βαιθήλ; Latin: Bethel) was an ancient Israelite city and sacred space that is frequently mentioned in the Hebrew Bible.
Many scholars believe that the Bethlehem referred to in this passage is the Bethlehem in the territory of the Tribe of Zebulun, in Galilee (Joshua 19:15), rather than the more famous Bethlehem in the Tribe of Judah. [2] However, the Talmud (Bava Batra 91a) asserts that Ibzan is to be identified with Boaz from the Book of Ruth, who lived in the ...
Two other references to Bethlehem being in Judea in Matthew 2:1 and 2:5 indicate that Matthew was keen to show that Jesus was born in Judea. In this verse he does not use the same spelling he did previously, thus also linking to the Old Testament figure Judah. In the second line, the author of Matthew reverses the meaning of the original.
Since either way of reading agrees equally with what follows, we must inquire the meaning of the passage. Nathanael was well-read in the Law, and therefore the word Nazareth (Philip having said that he had found Jesus of Nazareth) immediately raises his hopes, and he exclaims, Something good can come out of Nazareth.
Luke 2 is the second chapter of the Gospel of Luke in the New Testament, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. [1] It contains an account of Jesus's birth in Bethlehem, "its announcement and celebration", [2] his presentation in the Second Temple, and an incident from his ...