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Hedyot also characterizes an untrained as opposed to a skilled worker (Mo'ed Katan 10a). [1] In judicial practice, a hedyot is a layperson who serves as a judge, rather than an expert (mumkheh). For example, a single expert can remove the serious sanction of herem from a sinner, but such a removal would take three people of hedyot status. [2]
Da'at Miqra series. Da’at Miqra (Hebrew: דעת מקרא, lit. ''knowledge of Scripture'') is a series of volumes of Hebrew-language biblical commentary published by the Jerusalem-based Mossad Harav Kook and constitutes a cornerstone of contemporary Israeli Orthodox bible scholarship.
Daas/Daat Elyon ("Higher Knowledge") and Daas/Daat Tachton ("Lower Knowledge") are two alternative levels of perception of reality in Hasidic thought. Their terms derive from the Kabbalistic sephirot : Keter (above conscious Will ) and Da'at (conscious Knowledge ), considered two levels of the same unifying principle; the first encompassing ...
Chaim Dov Rabinowitz (Hebrew: חיים דב רבינוביץ January 24, 1911 – April 18, 2001) was a Haredi rabbi, educator, sofer and author. He is most well known for his monumental commentary on the Hebrew Bible (Da'ath Soferim) and a history of the Jewish people (The History of the Jewish People - From Nechemia to the Present).
The Jewish Study Bible, from Oxford University Press, edited by Adele Berlin and Marc Zvi Brettler. The English bible text is the New JPS version. A new English commentary has been written for the entire Hebrew Bible drawing on both traditional rabbinic sources, and the findings of modern-day higher textual criticism. [citation needed]
The documentary hypothesis (DH) is one of the models used by biblical scholars to explain the origins and composition of the Torah (or Pentateuch, the first five books of the Bible: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy). [4]
The Baraita on the Thirty-two Rules or Baraita of R. Eliezer ben Jose ha-Gelili (Hebrew: ברייתא דל"ב מידות) is a baraita giving 32 hermeneutic rules, or middot, for interpreting the Bible. As of when the Jewish Encyclopedia was published in 1901–1906, it was thought to no longer exist except in references by later authorities.
Chavas Daas, commentary on Shulchan Aruch, Yoreh Deah, 69-201; the earlier sections of Yoreh Deah (1-68) are very briefly dealt with in the form of an introduction to the work (Lemberg, 1799; Dyhernfurth, 1810, and often since in editions of the Yoreh Deah, as the Vilna 1894 ed.).
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