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The Beast of Gévaudan (French: La Bête du Gévaudan, IPA: [la bɛt dy ʒevodɑ̃]; Occitan: La Bèstia de Gavaudan) is the historic name associated with a man-eating animal or animals that terrorized the former province of Gévaudan (consisting of the modern-day department of Lozère and part of Haute-Loire), in the Margeride Mountains of south-central France between 1764 and 1767.
In folklore, a werewolf [a] (from Old English werwulf 'man-wolf'), or occasionally lycanthrope [b] (from Ancient Greek λυκάνθρωπος, lykánthrōpos, 'wolf-human'), is an individual who can shape-shift into a wolf, or especially in modern film, a therianthropic hybrid wolf-like creature, either purposely or after being placed under a curse or affliction, often a bite or the occasional ...
This coincides with the French Catholic loup-garou stories, according to which the method for turning into a werewolf is to break Lent seven years in a row. [citation needed] A common blood sucking legend says that the rougarou is under the spell for 101 days. After that time, the curse is transferred from person to person when the rougarou ...
Long before "Twilight" put Jacob on the map, werewolves have been the subject of countless movies, books and monster tales.. In fact, much like ghosts, witches and vampires, the werewolf has been ...
The book describes fourteen sites of spiritual power, called "caerns", that are sacred to each of the tribes of the Garou (werewolves). [2] Each Caern description is written by a different author. [3] Locales range from Tibet to Arizona, China and Ireland. Each entry has details of the history, important personalities, and points of interest. [1]
The Curse of the Werewolf. London : I. B. Tauris, 2006. ISBN 1-84511-158-3 (book on literary symbolism of the werewolf) Flores, Nona C. Animals in the Middle Ages: A Book of Essays. New York: Garland, 1996. ISBN 0-8153-1315-2 (contains learned commentary on William of Palerne) Frost, Brian J. The Essential Guide to Werewolf Literature.
The werewolves are also held to be the victims of a curse inflicted on their community as collective punishment for their sins. [16] Gerald goes on to discuss the theological implications of his story, referring to accounts of werewolves in Augustine of Hippo's 5th century work The City of God. He reiterates Augustine's views on metamorphisis:
In Werewolf by Night, Jack goes undercover alongside the various monster hunters to save his pal "Ted" — a reference to Man-Thing's human self, Dr. Ted Sallis — from becoming a trophy on their ...
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