Search results
Results from the WOW.Com Content Network
The Islamic Center of America original 1963 mosque in Detroit is pictured in the background in 2002. The character changed in Detroit's Islam in the 1970s when the conversions of the members of the Nation of Islam to mainstream Islam took place, and when immigration from India, southern Lebanon, Pakistan, and Palestine occurred. [1] B. D.
This page was last edited on 6 September 2024, at 22:10 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
Old Islam in Detroit: Rediscovering the Muslim American Past is a 2014 book by Sally Howell, published by the Oxford University Press. It discusses the Muslims of early 20th century Detroit, Michigan , and Detroit prior to 1970.
The Islamic Center of America is a 120,000-square-foot (11,000 m 2) religious space. It includes a meeting hall, an industrial kitchen, a prayer room, a high ceiling and calligraphy- embraided domes, a mezzanine for women, offices, meeting rooms and a library.
In 2014, a chapter of The Satanic Temple was established in Detroit and the membership at the time was 20 people. The leader was Jex Blackmore, who was raised in Metro Detroit and had graduated from the University of Michigan. [11] The Satanic Temple spokesperson, Lucien Greaves, originated from Metro Detroit as well. [12]
IAGD (Islamic Association of Greater Detroit) has been in the Rochester Hills community for over 40 years. Along with the mosque, IAGD has a Montessori school, Sunday Islamic school, and a gymnasium for sports activity. Regular events include five daily prayer services, a monthly community dinner, and an annual family fair event.
The Arab American Elderly in the Detroit Metropolitan Area: A Needs Assessment Study. University of Michigan, 2004. "Metro Muslims, Arabs overcome 9/11 tensions by forging ties." Wayne State University. September 8, 2011. "Yeminis(sic) learn quickly where to study English." The Detroit News. September 27, 2000. ID: det8721439.
The Detroit Free Press reported in 1924 that the constant traffic and noise in the area made the location unsuitable for a mosque. The lack of sufficient funding may have also been a problem, and people had varying visions for how it should have been built. [ 4 ]