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Athenian democracy had many critics, both ancient and modern. Ancient Greek critics of Athenian democracy include Thucydides the general and historian, Aristophanes the playwright, Plato the pupil of Socrates, Aristotle the pupil of Plato, and a writer known as the Old Oligarch. While modern critics are more likely to find fault with the ...
In ancient Greece, an ekklesiasterion was a building specifically built for the purpose of holding the supreme meetings of the ecclesia. Like many other cities, Athens did not have an ekklesiasterion. Instead, the regular meetings of the assembly were held on the Pnyx and two annual meetings took place in the Theater of Dionysus. Around 300 BC ...
During the Classical era and Hellenistic era of Classical Antiquity, many Hellenic city-states had adopted democratic forms of government, in which free (non-slave), native (non-foreigner) adult male citizens of the city took a major and direct part in the management of the affairs of state, such as declaring war, voting supplies, dispatching diplomatic missions and ratifying treaties.
The law courts of ancient Athens (4th and 6th centuries BC) were a fundamental organ of democratic governance. According to Aristotle, whoever controls the courts controls the state. These courts were jury courts and very large ones: the smallest possible had 200 members (+1 to avoid ties) and sometimes 501, 1000 or 1500.
According to ancient sources, Aristotle compiled constitutions of 158 Greek states, of which the Constitution of the Athenians is the only one to survive intact. [6] Modern scholars dispute how much of the authorship of these constitutions can be attributed to Aristotle personally; he at least would have been assisted by his students. [7 ...
The city of Athens (Ancient Greek: Ἀθῆναι, Athênai [a.tʰɛ̂ː.nai̯]; Modern Greek: Αθήναι, Athine [a.ˈθi.ne̞] or, more commonly and in singular, Αθήνα, Athina [a.'θi.na]) during the classical period of ancient Greece (480–323 BC) [1] was the major urban centre of the notable polis of the same name, located in Attica ...
The "Constitution of the Athenians" (Ancient Greek: Ἀθηναίων πολιτεία, Athenaion Politeia), also known as "On the Athenian State", is a short treatise on the government and society of classical Athens. Its date and authorship have been the subject of much dispute.
Ancient Greek music was primarily vocal, sung either by a solo singer or a chorus, and usually accompanied by an instrument; purely instrumental music was less common. [119] The Greeks used stringed instruments, including lyres, harps, and lutes; [ 120 ] and wind instruments, of which the most important was the aulos , a reed instrument . [ 121 ]