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Death is a natural process of life thus there should not be any laws to prevent it if the patient seeks to end it. What we do at the end of our lives should not be of concern to others. If euthanasia is strictly controlled, we can avoid entering a slippery slope and prevent patients from seeking alternative methods which may not be legal. [1]
The second logical form of the slippery slope argument, referred to as the "arbitrary line" version, [8] argues that the acceptance of A will lead to the acceptance of A1, as A1 is not significantly different from A. A1 will then lead to A2, A2 to A3, and eventually the process will lead to the unacceptable B. [6] As Glover argues, this version ...
[5] [17] Forensic death investigations of cause and manner of death may be very difficult when people die by suicide in this manner, provided the apparatus (such as the bag, tank, or tube) is removed by someone after death. [4] [17] Petechiae, which are often considered a marker of asphyxia, are present in only a small minority of cases (3%). [40]
The NFL playoff schedule is about to be set, with the wild-card dates and times for every matchup to be revealed during Week 18.
In Serbia, a citizen is required by law to provide help to anyone in need (after for example a major car accident) as long as providing help does not endanger him or her personally. Serbian criminal code Articles 126 and 127 state that should one abandon a helpless person and/or not provide aid to a person in need, one could receive a prison ...
The drug-addled migrant was ordered held without bail at his arraignment in Brooklyn Criminal Court on Tuesday, where he said nothing as he was hit with first- and second-degree murder and first ...
Compared to the average death rate of Alzheimer's disease — 3.88% — taxi and ambulance drivers exhibited a significantly lower risk, the study found, with death rates of taxi drivers at 1.03% ...
The Denial of Death is a 1973 book by American cultural anthropologist Ernest Becker which discusses the psychological and philosophical implications of how people and cultures have reacted to the concept of death. [1] The author argues most human action is taken to ignore or avoid the inevitability of death. [2]