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John 15:12 quoted on a medal: "This is my commandment, That ye love one another, as I have loved you." The chapter presents Jesus speaking in the first person. Although ostensibly addressing his disciples, most scholars [citation needed] conclude the chapter was written with events concerning the later church in mind.
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.
Jesus presents the Beatitudes as a list of those he considered "blessed," or "fortunate," (due to his arrival and their subsequent invitation into the "Kingdom of Heaven"), as opposed to Ben Sira's list of "blessed" peoples (Ben Sira 25:7-11). The Beatitudes work as a welcoming statement to this group of people, and as an introduction to the ...
Price said in his speech: "Class, before another word is to leave my mouth I must give the honor, the praise, and the glory to my lord and savior Jesus Christ, who in his very words tells us he is ...
Jesus states that he will be going to the Father, but will send the "Comforter" for the disciples; Second discourse: 15:1–17. This part is also called the Vine and deals with Jesus' love and how Jesus is the source of life for the community. At the end of this, it leads to the discussion of the world's hatred in the next section.
[54] A number of other commentators share this opinion, [57] with the consensus of the Jesus Seminar being that verses Luke 10:36–37 [58] were added by Luke to "connect with the lawyer's question." [ 52 ] On the other hand, the "keen rabbinic interest in the question of the greatest commandment " [ 57 ] may make this argument invalid, in that ...