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A society (/ s ə ˈ s aɪ ə t i /) is a group of individuals involved in persistent social interaction or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations.
It is the formal structure of role and status that can form in a small, stable group. [1] An individual may belong to multiple social systems at once; [ 2 ] examples of social systems include nuclear family units, communities , cities , nations , college campuses , religions , corporations , and industries .
Likewise, society is believed to be grouped into structurally related groups or sets of roles, with different functions, meanings, or purposes. Examples of social structure include family, religion, law, economy, and class. It contrasts with "social system", which refers to the parent structure in which these various structures are embedded.
Social institution – Any persistent structure or mechanism of social order governing the behaviour of a set of individuals within a given community. The term "institution" is commonly applied to customs and behavior patterns important to a society, as well as to particular formal organizations of government and public services.
A form of government where the monarch is elected, a modern example being the King of Cambodia, who is chosen by the Royal Council of the Throne; Vatican City is also often considered a modern elective monarchy. Self-proclaimed monarchy: A form of government where the monarch claims a monarch title without a nexus to the previous monarch dynasty.
This is based on the premise that the organization of society is a reflection of its cultural, historical, social, political and economic processes which therefore govern interaction. Collectivist social organization sometimes refers to developing countries that bypass formal institutions and rather rely on informal institutions to uphold ...
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Examples include study groups, sports teams, schoolmates, attorney-client, doctor-patient, coworkers, etc. Cooley had made the distinction between primary and secondary groups, by noting that the term for the latter refers to relationships that generally develop later in life, likely with much less influence on one’s identity than primary groups.