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Bergmann, in his work, Die 25 Thesen der Deutschreligion (Twenty-five Points of the German Religion), expounded the theory that the Old Testament and portions of the New Testament of the Bible were inaccurate. He proposed that Jesus was of Aryan origin, and believed that Hitler was the new messiah. [11]
Even in Europe, religion-based fascisms were not unknown: the Falange Española, the Belgian Rexism, the Finnish Lapua Movement, and the Romanian Legion of the Archangel Michael are all good examples". [198] Separately, Richard L. Rubenstein maintains that the religious dimensions of the Holocaust and Nazi fascism were decidedly unique. [199]
The German Christians were a Protestant group that supported Nazi ideology. [12] Both Hitler and the Nazi Party promoted "nondenominational" positive Christianity, [13] [14] a movement which rejected most traditional Christian doctrines such as the divinity of Jesus, as well as Jewish elements such as the Old Testament.
Hitler's writings and methods were often adapted to need and circumstance, although there were some steady themes, including antisemitism, anti-communism, anti-slavism, anti-parliamentarianism, German Lebensraum (' living space '), belief in the superiority of an "Aryan race" and an extreme form of German nationalism.
In Hitlerism, the concepts of space and race were not separate but existed in tension, forming a distinct bio-geo-political framework at the core of the Nazi project. This ideology viewed German territorial conquests and extermination of those ethnic groups it dehumanised as "untermensch" as part of a biopolitical process to establish an ideal ...
From 1933 to 1936, Pius made several written protests against the Nazis, and his attitude toward Italy changed in 1938 after Nazi racial policies were adopted there. [62] Cardinal Eugenio Pacelli was Pius' secretary of state; Pacelli made about 55 protests against Nazi policies, including its "ideology of race". [290]
Newspapers were warned, soon after war broke out, to avoid portraying news in a manner that would embarrass American isolationists, and that the United States was considerably more hostile than it had been before World War I. [49] Efforts were made to minimize the future shock of America's joining the war, which had produced a great impact in ...
The Nazis eventually gave up their attempt to co-opt Christianity, and made little pretence at concealing their contempt for Christian beliefs, ethics and morality. Unable to comprehend that some Germans genuinely wanted to combine commitment to Christianity and Nazism, some members of the SS even came to view German Christians as almost more ...