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Perhaps because of rough reception Jesus received from many of the Jews, he retires to the confines of Tyre and Sidon, with the view of pointing out to His Apostles, by this mode of acting, how they were, after His resurrection, to transfer the preaching of the Gospel to the Gentiles, from the Jews.
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: The New International Version translates the passage as: These twelve Jesus sent out with the following instructions: "Do not go among the Gentiles or enter any town of the Samaritans".
The Gospel of Matthew [a] is the first book of the New Testament of the Bible and one of the three synoptic Gospels.It tells how Israel's messiah (), Jesus, comes to his people (the Jews) but is rejected by them and how, after his resurrection, he sends the disciples to the gentiles instead. [3]
In Christianity, Jesus is held to have fulfilled the prophecy of Isaiah, with the spread of Christianity around the world bringing the light of divine revelation to the gentiles. [3] [4] [5] In the Gospel of Luke, Simeon is a devout old Jewish man to whom God had revealed that he would not die before seeing the Messiah. [6]
The Gospels record that Jesus focused on preaching and teaching among the Jews in Judea and Galilee. Although he briefly visited Samaria to speak with Samaritans (John 4), he largely avoided ministering to Gentiles. In one encounter with a Gentile woman (Mt 15:23), he said, "I was sent only to the lost sheep of the house of Israel."
Paul's influence on Christian thinking is considered to be more significant than that of any other New Testament author. [3] According to Krister Stendahl, the main concern of Paul's writings on Jesus' role, and salvation by faith, is not the individual conscience of human sinners, and their doubts about being chosen by God or not, but the problem of the inclusion of Gentile (Greek) Torah ...
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