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In the evening, the workers came to receive their wages and he gave him his total wages with them. The workers complained and said: we were toiling the entire day and this one did toil only for two hours and he gave him his total wages with us! The king told them: This one produced in two hours more than what you produced all day long.
The first-century CE rabbi Tarfon is quoted as saying "The day is short, the labor vast, the workers are lazy, the reward great, the Master urgent." (Avot 2:15). A light-hearted version in England, thought to have originated in Shropshire, is the pun "Bars longa, vita brevis" i.e. so many bars (or pubs) to visit, in so short a life.
Fowler argues that this verse is arguing that one's piety cannot be both to impress God and to impress other people; rather true piety must be dedicated to God and God alone. While those who make public displays of charity may receive praise and adulation from their fellows, this is the only reward they will receive as God will ignore such ...
In Catholic theology, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).
No pain, no gain (or "No gain without pain") is a proverb, used since the 1980s as an exercise motto that promises greater value rewards for the price of hard and even painful work. Under this conception competitive professionals, such as athletes and artists, are required to endure pain (physical suffering) and stress (mental/emotional ...
Failure to use one's gifts, the parable suggests, will result in negative judgment. [1] From a psychological point of view, the failure is the immediate result of the failure of feeling God's love. The first two servants are able to see God in a positive perception, as understanding, generous, and kind, while the third servant sees God as harsh ...
But the reward of virtue is not manifested in this world, in which both bad and good are alike in their fortunes. [1] Chrysostom: If therefore you desire spectators of your good deeds, behold you have not merely Angels and Archangels, but the God of the universe. [1]
As a result, the company went bankrupt within four years. In Margaret Atwood 's 1985 novel The Handmaid's Tale , members of a dystopian society recited the phrase thrice daily. [ 21 ] Notably the phrase is altered to read "From each according to her ability; to each according to his need", demonstrating a perversion of the phrase's original ...