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Indigenous psychology is defined by Kim and Berry as "the scientific study of human behavior or mind that is native, that is not transported from other regions, and that is designed for its people."
Cross-cultural psychology is differentiated from (but influences and is influenced by), cultural psychology, which refers to the branch of psychology that holds that human behavior is strongly influenced by cultural differences, meaning that psychological phenomena can only be compared with each other across cultures to a limited extent. In ...
A leading judgment by Justice Brennan in the 1992 Mabo v Queensland (No 2) case (which relates to Indigenous of the Torres Strait exclusively) stated that an Indigenous identity of a person depends on a three-part test: biological descent from the Indigenous people; recognition of the person's membership by that person; and recognition by the ...
Indian psychology refers to an emerging scholarly and scientific subfield of psychology.Psychologists working in this field are retrieving the psychological ideas embedded in indigenous Indian religious and spiritual traditions and philosophies, and expressing these ideas in psychological terms that permit further psychological research and application.
Yang wrote or edited more than 20 books. He also published more than 130 research papers, in both Chinese and English, in psychology journals. His most influential books, recognized as essential reference works in Chinese psychology, are: [6] Chinese Characteristics (中國人的性格) Chinese Psychology and Behavior (中國人的心理與行為)
A colonial mentality is an internalized ethnic, linguistic, or cultural inferiority complex imposed on peoples as a result of colonization, i.e. being invaded and conquered by another nation state and then being gaslit, often through the educational system, into linguistic imperialism and cultural assimilation [1] through an instilled belief that the language and culture of the colonizer are ...
Today, Indigenous sovereignty generally relates to "inherent rights deriving from spiritual and historical connections to land". [1] Indigenous studies academic Aileen Moreton-Robinson has written that the first owners of the land were ancestral beings of Aboriginal peoples, and "since spiritual belief is completely integrated into human daily activity, the powers that guide and direct the ...
Following independence, the term was normally used to distinguish indigenous Indonesians from citizens of foreign descent (especially Chinese Indonesians). Common usage distinguished between pribumi and non-pribumi. [5] Although the term is sometimes translated as "indigenous", it has a broader meaning than that associated with Indigenous peoples.