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There is little or no evidence to support the notion that Akhenaten was a progenitor of the full-blown monotheism that we find in the Bible. The monotheism of the Hebrew Bible and the New Testament had its own separate development—one that began more than half a millennium after the pharaoh's death.
The details of Atenist theology are still unclear. The exclusion of all but one god and the prohibition of idols was a radical departure from Egyptian tradition, but some scholars see Akhenaten as a practitioner of monolatry or henotheism rather than monotheism, as he did not actively deny the existence of other gods. He simply refrained from ...
Akhenaten positioned himself as the only intermediary who could speak to Aten, emphasizing the dominance of Aten as the preeminent deity. [17] This has led to discussion of whether Atenism should be considered a monotheistic religion, and thus making it one of the first examples of monotheism. [3]
Monotheism is the belief that one God is the only, or at least the dominant deity. [1] [2] [3] ... Under Akhenaten's successors, Egypt reverted to its traditional ...
Moses and Monotheism (German: Der Mann Moses und die monotheistische Religion, lit. ' The man Moses and the monotheist religion ' ) is a 1939 book about the origins of monotheism written by Sigmund Freud , [ 1 ] the founder of psychoanalysis .
He was the son of Akhenaten, who while king introduced monotheism to society and introduced a less popular deity, which Tutankhamun reversed, according to Scientific American.
Akhenaten instigated the earliest verified expression of a form of monotheism, although the origins of a pure monotheism are the subject of continuing debate within the academic community. Some state that Akhenaten restored monotheism while others point out that he merely suppressed a dominant solar cult by the assertion of another, while never ...
The exclusion of all but one god and the prohibition of idols was a radical departure from Egyptian tradition, but most scholars see Akhenaten as a practitioner of monolatry rather than monotheism, as he did not actively deny the existence of other gods; he simply refrained from worshiping any but Aten.