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For the Catholic Church, the rite of dedication is described in the Caeremoniale Episcoporum, chapters IX-X, and in the Roman Missal ' s Ritual Masses for the Dedication of a Church and an Altar. The manuscripts and printed service-books of the medieval church contain a lengthy and elaborate service for the consecration of churches in the ...
By the 18th century many churches had even forgotten their dedication entirely, so that when the first books were published listing church dedications in the early 18th century (e.g. Browne Willis) many of the dedications had been lost; in a modern analysis of his results on the churches of Devon, around a third of the churches were listed as ...
Memorials are either obligatory or optional. The rules governing the celebration of memorials, whether obligatory or optional, are identical. The only difference is precisely that an optional memorial need not be observed, and, with the limitations indicated for the second part of Advent and for Lent, there is the possibility of celebrating instead the Mass either of another memorial assigned ...
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A service of dedication is used in the Church of England to bless a couple after a civil marriage. [9] The Church of England's Diocese of Hereford "voted to support a motion calling on the House of Bishops to 'commend an Order of Prayer and Dedication after the registration of a civil partnership or a same sex marriage ' ".
The rite is now called the dedication. [4] [5] Since it would be contradictory to dedicate to the service of God a mortgage-burdened building, the rite of solemn dedication of a church is carried out only if the building is debt-free.
This was available in separate booklets, congregational cards, downloadable files and also part of Visual Liturgy Service composing programme. The main volumes for the Eucharist are Common Worship: Services and Prayers for the Church of England: The main or core volume from which congregational worship is drawn
The rite of the Dedication of the Church [17] continued to presume that the officiating bishop could circle the altar during the consecration of the church and its altar. Despite this, with the increase in the size and importance of the reredos , most altars were built against the wall or barely separated from it.